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              <text>&lt;span&gt;(OCR Text with errors; See &lt;a href="https://drive.google.com/file/d/1rKfwgEwOI4RgcNI5xs6QfYoyNkrx_p20/view?usp=sharing"&gt;PDF&lt;/a&gt; for complete text)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;The CALENDAR PROJECT&lt;br /&gt;The lasr hundred years have witnessed the massive&lt;br /&gt;movements of millions of people, all over the world, to&lt;br /&gt;remake cheir societies, in attempts to eliminate&lt;br /&gt;exploicarion, poveny and oppression. Unfortunately,&lt;br /&gt;such important events and activities are very seldom&lt;br /&gt;reflected in our calendars which we refer day to day in&lt;br /&gt;the course of the year. Therefore, Tala-arawang Bayan&lt;br /&gt;(People· s Calendar) is meant to begin co commemorate&lt;br /&gt;and high light some of the past and current people's&lt;br /&gt;struggles for social justice.&lt;br /&gt;The major focus of the calendar concentrates on the&lt;br /&gt;progressive struggles of che Filipino people, both in the&lt;br /&gt;Philippines and here in America.&lt;br /&gt;In rhe last IO years in particular, there has emerged a&lt;br /&gt;noticeable progressive and revolutionary coumercurrent&lt;br /&gt;in Philippine cul tu re stemming from the&lt;br /&gt;heighrened srruggles which have shaken Philippine&lt;br /&gt;society during rhe 60's and 70's.&lt;br /&gt;This year's People's Calendar will feature the&lt;br /&gt;painrings and poems of a few of the Filipino artists and&lt;br /&gt;poets whose work have begun to gain prominence in&lt;br /&gt;recenr &amp;gt;·ears.&lt;br /&gt;The Tala-arawang Bayan is produced annually by the&lt;br /&gt;Kattpunan ng mga Demokratikong P,ltpino (Union of&lt;br /&gt;Democratic Filipinos) as primarily an educational&lt;br /&gt;service for the expanding progressive movement&lt;br /&gt;among rilipmos in America.&lt;br /&gt;&lt;br /&gt;Ktipunan ng mga&lt;br /&gt;Demokratikong&lt;br /&gt;Pilipino (KDP)&lt;br /&gt;&lt;br /&gt;The Kattpunan ng mga Demokrattkong Pil,pino&lt;br /&gt;(KDP) 1s a mass organization based in the United States&lt;br /&gt;and is committed primarily to the struggle for the basic&lt;br /&gt;and long-term needs of the Filipino people, both in the&lt;br /&gt;Philippines and here m America.&lt;br /&gt;Because of this, KDP supports th e struggle of the&lt;br /&gt;Filipino people against the Marcos dictatorship and&lt;br /&gt;pledges to help build a broad-based movement among&lt;br /&gt;Filipinos m the United States to oppose mania! law.&lt;br /&gt;However, KDP sees ,hat the root cause of all the&lt;br /&gt;mi!&amp;gt;ery and poverty in rhe Philippines is the imperialist&lt;br /&gt;control , exercised pnncipally by the U.S., over the&lt;br /&gt;ecunomy and politics of rhe country. The Filipino&lt;br /&gt;people can solve this basic problem only through long&lt;br /&gt;and difficult revolutionary struggle for a truly genuine&lt;br /&gt;democrauc and independent Philippines.&lt;br /&gt;&lt;br /&gt;Here in the United States, KDP is committed to&lt;br /&gt;struggling for rhe democratic rights of the Filipino&lt;br /&gt;minority. KDP views the racial and national discrimination&lt;br /&gt;experienced by the Filipino people as part of1&lt;br /&gt;and stemming from, the monopoly capitalist system in&lt;br /&gt;the United States. Our analysis shows that the United&lt;br /&gt;Stares government is in fact nor democratic, but in the&lt;br /&gt;hands of a tiny minority of monopoly industrialists and&lt;br /&gt;bankers.&lt;br /&gt;KDP sees that the people of the U.S. also need&lt;br /&gt;fundamental, revolutionary change to solve rhe basic&lt;br /&gt;ills that plague American society. The KDP understands&lt;br /&gt;that the working class must firmly control the&lt;br /&gt;government before it can rightfully be termed a&lt;br /&gt;government "of the people and for the people."&lt;br /&gt;KDP sees that greater numbers of Filipinos are&lt;br /&gt;coming to these same political understandings. KDP is&lt;br /&gt;an organization open to all who agree with our political&lt;br /&gt;programme. In addition, KDP is committed to working&lt;br /&gt;in close cooperation wirh alJ progressive Filipinos to&lt;br /&gt;build a strong Filipino people 's movement in America.&lt;br /&gt;KDP has chapters in most major cities where there&lt;br /&gt;are Filipino communities. Inquiries regarding KDP&lt;br /&gt;should be sent to P.O. Box 23644, Oakland, CA 94623 .&lt;br /&gt;For up-to-date information on the Philippines and the&lt;br /&gt;Filipino community here in the U.S., read Ang&lt;br /&gt;Kattpunan , national newspaper of the KDP.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;</text>
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                <text>This Calendar project by the Katipunan ng mga Demokratikong Pilipino (KDP, Union of Democratic Pilipinos) contains artwork and poetry from Filipino artists. The calendar also contains a brief biography of KDP, biographies for Emmanuel Lacaba, Orlando astillo, and Pablo Santos, and timeline dates of historic Philippine/Filipino American events. </text>
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                <text>&lt;p&gt;&lt;a href="https://rightsstatements.org/page/NKC/1.0/?language=en"&gt;NO KNOWN COPYRIGHT   &lt;/a&gt;– EDUCATIONAL / NON-COMMERCIAL USE PERMITTED&lt;br /&gt;&lt;br /&gt;For other purposes, please contact Bulosan Center archivist Jason Sarmiento at ajsarmiento@ucdavis.edu. &lt;/p&gt;</text>
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              <text>&lt;strong&gt;(OCR Text with errors; See &lt;a href="https://drive.google.com/file/d/1WTZiYno3O6j0pUPd97iR-FJJ4i_WT2R2/view?usp=sharing"&gt;PDF &lt;/a&gt;for complete text)&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;1978 Filipino People's&lt;br /&gt;Far West Convention&lt;br /&gt;U.C.L.A.&lt;br /&gt;September 1, 2, 3&lt;br /&gt;Presented By&lt;br /&gt;1978 FPFWC PLANNING GROUP&lt;br /&gt;Sponsors:&lt;br /&gt;Asian American Studies Center ( UCLA)&lt;br /&gt;Samahar,g Pilipino {UCLA)&lt;br /&gt;Union of Democratic Filipinos ( KDP)&lt;br /&gt;&lt;br /&gt;Unite and Fight for Our Rights&lt;br /&gt;WHAT IS THE FILIPINO PEOPLE'S FAR&lt;br /&gt;WEST CONVENTION?&lt;br /&gt;The Filipino Peoples Far West Convention&lt;br /&gt;(FPFWC) first began in 1971 marking Filipinos'&lt;br /&gt;awak~ning to the realities faced by our community&lt;br /&gt;here in the U.S. as part of the Civil Rights Movement.&lt;br /&gt;Since then, the FPFWC has yearly brought together&lt;br /&gt;Filipinos from all over the West Coast to discuss&lt;br /&gt;pressing issues faced by our people as well as share&lt;br /&gt;with each other common experiences as a minority&lt;br /&gt;community in this country.&lt;br /&gt;Going on its 8th year, the FPFWC has matured&lt;br /&gt;into an organized and disciplined gathering of Filipinos&lt;br /&gt;which has become commonly recognized with&lt;br /&gt;the following main features. One is the general assembly&lt;br /&gt;which has traditionally opened the convention&lt;br /&gt;with speakers addressing the delegates on the tasks&lt;br /&gt;and responsibilities of the FPFWC. Another has been&lt;br /&gt;the workshops which have become the backbone of&lt;br /&gt;these conventions as this is where the active exchange&lt;br /&gt;of ideas and sharing of experiences take place among&lt;br /&gt;the delegates.&lt;br /&gt;A special highlight of the FPFWC is the Saturday&lt;br /&gt;night cultural affair wherein a variety of cultural presentations&lt;br /&gt;have been shown throughout the years.&lt;br /&gt;Philippine cultural dances as well as full stage performances&lt;br /&gt;such as the play lsuda Ti lmuna have been&lt;br /&gt;some of the grand presentations shown in these&lt;br /&gt;evenings.&lt;br /&gt;Lastly, the convention ends with a final general&lt;br /&gt;assembly where workshop reports and resolutions are&lt;br /&gt;presented to the whole convention assembly for discussion&lt;br /&gt;and approval. This activity-packed convention&lt;br /&gt;schedule is additionally featured with cultural&lt;br /&gt;entertainment during meal breaks and ample opportunities&lt;br /&gt;to get to know other delegates from other&lt;br /&gt;areas. The whole convention is capped with a dance&lt;br /&gt;on Sunday evening.&lt;br /&gt;SUCCESSFUL FAR WEST&lt;br /&gt;CONVENTIONS (FWC'S)&lt;br /&gt;The Berkeley FWC (1975) drew 500 delegates to&lt;br /&gt;an action-packed convention. There were two major&lt;br /&gt;resolutions which created two working bodies aimed&lt;br /&gt;at: a) developing unity among Filipino students in the&lt;br /&gt;West Coast, resulting in the successful formation of&lt;br /&gt;the West Coast Confederation of Filipino Students&lt;br /&gt;and which has since helped establish Filipino clubs&lt;br /&gt;in many schools and universities in the West Coast;&lt;br /&gt;b) the formation of an active body of educators and&lt;br /&gt;concerned community leaders, the Education Task&lt;br /&gt;Force, whose goal was to initiate the correction of&lt;br /&gt;t~~ ~istorical omissions and distortions concerning&lt;br /&gt;Fi11p1nos and Filipino-Americans in textbooks used&lt;br /&gt;by the various school districts in California.&lt;br /&gt;The Seattle FWC (1976) attracted a broad spectrum&lt;br /&gt;of people from the community drawing nearly&lt;br /&gt;700 people representing a good balance of both the&lt;br /&gt;old and young sectors. The Seattle Convention is the&lt;br /&gt;most outstanding yet in achieving the broadest community&lt;br /&gt;participation in the FWC's as delegates met in&lt;br /&gt;~orkshops and confronted some of the more pressing&lt;br /&gt;issues of the day such as the licensure barriers faced&lt;br /&gt;by Philippine-trained professionals, how to build&lt;br /&gt;strong student organizations, the discriminatory&lt;br /&gt;character of social science textbooks used in the&lt;br /&gt;schools, and many more. In the cultural field, a community&lt;br /&gt;grass roots play Tagatupad was performed on&lt;br /&gt;Saturday evening portraying the Seattle Filipino&lt;br /&gt;community's own history and the present struggle&lt;br /&gt;of low-income housing in Seattle's International&lt;br /&gt;District.&lt;br /&gt;The San Diego FWC (1977) had another record&lt;br /&gt;attendance of 600 people. The Convention was particularly&lt;br /&gt;significant in that it took to discussion all&lt;br /&gt;the pressing issues of the day. Filipino senior citizens&lt;br /&gt;evicted from the International Hotel struggle in San&lt;br /&gt;Francisco were speakers on the serious housing problems&lt;br /&gt;confronting elderly citizens of minority communities&lt;br /&gt;throughout the country. Farmworkers and&lt;br /&gt;labor leaders were also present to speak of their&lt;br /&gt;plight in the central valleys of California and the&lt;br /&gt;canneries in Alaska.&lt;br /&gt;1978 FPFWC THEME: Unite and Fight&lt;br /&gt;for Our Rights&lt;br /&gt;This year's theme acknowledges the many struggles&lt;br /&gt;Filipinos are involved in all over the country.&lt;br /&gt;Struggles such as the fight for fair licensure by Filipino&lt;br /&gt;medical workers and those of other professions as&lt;br /&gt;well as the victorious fight of Narciso and Perez&lt;br /&gt;against an attempted FBI frame-up for a crime they&lt;br /&gt;did not commit demonstrate our community's growing&lt;br /&gt;recognition of the need to defend our democratic&lt;br /&gt;rights and fight for those denied to us.&lt;br /&gt;While the theme reflects this growing political&lt;br /&gt;maturation of our community, it also calls on us to&lt;br /&gt;further build on this and hasten this growth. Many&lt;br /&gt;cases of injustices faced by Filipinos and other nonwhite&lt;br /&gt;minorities still go unchallenged requiring of us&lt;br /&gt;a greater effort to check any national or racial discrimination&lt;br /&gt;we may encounter. Lastly, the theme&lt;br /&gt;provides a most meaningful purpose on which to&lt;br /&gt;forge unity among Filipinos under a common goal&lt;br /&gt;and direction.&lt;br /&gt;THE 1978 FPFWC'S POINTS OF UNITY&lt;br /&gt;The 1978 FPFWC, which is scheduled to be held&lt;br /&gt;at UCLA during the Labor Day weekend at the end&lt;br /&gt;of the summer, has adopted the following points of&lt;br /&gt;unity.&lt;br /&gt;1. As a minority community here in the U.S. it is&lt;br /&gt;the convention's goal to forge community awareness&lt;br /&gt;of the national and racial discrimination it faces in&lt;br /&gt;this country and to uphold Filipinos' democratic&lt;br /&gt;right to equal employment, education, housing, health&lt;br /&gt;services, and other basic rights enjoyed by all citizens&lt;br /&gt;of this country.&lt;br /&gt;2. Because Filipinos have maintained and continue&lt;br /&gt;to keep ties with the homeland, the FPFWC sees the&lt;br /&gt;need to take an active concern of the existing conditions&lt;br /&gt;and present situation in the Philippines. It hopes&lt;br /&gt;to accomplish this by providing the forum where&lt;br /&gt;convention delegates can be informed and updated&lt;br /&gt;of developments unfolding in the homeland.&lt;br /&gt;&lt;br /&gt;To be successful, the 1978 FPFWC needs your&lt;br /&gt;help and support.&lt;br /&gt;D I want to attend the Convention. Please&lt;br /&gt;send a registration form.&lt;br /&gt;D Please send me more information about&lt;br /&gt;the 1978 FPFWC and include me on your 1&lt;br /&gt;mailing list.&lt;br /&gt;D I can donate to help defray the costs of&lt;br /&gt;the convention. Enclosed is $&lt;br /&gt;Name&lt;br /&gt;Address&lt;br /&gt;City&lt;br /&gt;State&lt;br /&gt;Telephone# __ _&lt;br /&gt;Area Code&lt;br /&gt;Zip&lt;br /&gt;&lt;br /&gt;Unite an&lt;br /&gt;WHAT IS THE FILIPINO PEOPLE'S FAR&lt;br /&gt;WEST CONVENTION?&lt;br /&gt;The Filipino Peoples Far West Convention&lt;br /&gt;(FPFWC) first began in 1971 marking Filipinos'&lt;br /&gt;av,akening to the realities faced by our community&lt;br /&gt;here in the U.S. as part of the Civil Rights Movement.&lt;br /&gt;Since then, the FPFWC has yearly brought together&lt;br /&gt;Filipinos from all over the West Coast to discuss&lt;br /&gt;pressing issues faced by our people as well as share&lt;br /&gt;with each other common experiences as a minority&lt;br /&gt;community in this country.&lt;br /&gt;Going on its 8th year, the FPFWC has matured&lt;br /&gt;into an organized and disciplined gathering of Filipinos&lt;br /&gt;which has become commonly recognized with&lt;br /&gt;the following main features. One is the general assembly&lt;br /&gt;which has traditionally opened the convention&lt;br /&gt;with speakers addressing the delegates on the tasks&lt;br /&gt;and responsibilities of the FPFWC. Another has been&lt;br /&gt;the workshops which have become the backbone of&lt;br /&gt;these conventions as this is where the active exchange&lt;br /&gt;of ideas and sharing of experiences take place among&lt;br /&gt;the delegates.&lt;br /&gt;A special highlight of the FPFWC is the Saturday&lt;br /&gt;night cultural affair wherein a variety of cultural presentations&lt;br /&gt;have been shown throughout the years.&lt;br /&gt;Philippine cultural dances as well as full stage performances&lt;br /&gt;such as the play /suda Ti lmuna have been&lt;br /&gt;some of the grand presentations shown in these&lt;br /&gt;evenings.&lt;br /&gt;Lastly, the convention ends with a final general&lt;br /&gt;assembly where workshop reports and resolutions are&lt;br /&gt;presented to the whole convention assembly for discussion&lt;br /&gt;and approval. This activity-packed convention&lt;br /&gt;schedule is additionally featured with cultural&lt;br /&gt;entertainment during meal breaks and ample opportunities&lt;br /&gt;to get to know other delegates from other&lt;br /&gt;areas. The whole convention is capped with a dance&lt;br /&gt;on Sunday evening.&lt;br /&gt;SUCCESSFUL FAR WEST&lt;br /&gt;CONVENTIONS (FWC'S)&lt;br /&gt;The Berkeley FWC (1975) drew 500 delegates to&lt;br /&gt;an action-packed convention. There were two major&lt;br /&gt;resolutions which created two working bodies aimed&lt;br /&gt;at: a) developing unity among Filipino students in the&lt;br /&gt;West Coast, resulting in the successful formation of&lt;br /&gt;the West Coast Confederation of Filipino Students&lt;br /&gt;and which has since helped establish Filipino clubs&lt;br /&gt;in many schools and universities in the West Coast;&lt;br /&gt;b) the formation of an active body of educators and&lt;br /&gt;concerned community leaders, the Education Task&lt;br /&gt;Force, whose goal was to initiate the correction of&lt;br /&gt;t&lt;br /&gt;f&lt;br /&gt;t&lt;br /&gt;For General lnformat/On&lt;br /&gt;Coordinator&lt;br /&gt;CONTACT:&lt;br /&gt;Jaime Geaga&lt;br /&gt;Rafael Orpilla&lt;br /&gt;Marilou Perez&lt;br /&gt;Joe Palicte&lt;br /&gt;or&lt;br /&gt;(273} 673-7520&lt;br /&gt;(273) 677-3857&lt;br /&gt;(273) 778-7069&lt;br /&gt;(273} 834-2722&lt;br /&gt;Send Letters To:&lt;br /&gt;7978 FPFWC&lt;br /&gt;University of California&lt;br /&gt;Asian American Studies Center&lt;br /&gt;3232 Campbell Hall&lt;br /&gt;Los Angeles, California 90024&lt;br /&gt;Please pass on to a friend.&lt;br /&gt;-.:::t"&lt;br /&gt;N&lt;br /&gt;0&lt;br /&gt;0&lt;br /&gt;°'&lt;br /&gt;&lt;br /&gt;WELCOME,&lt;br /&gt;We are very pleased that you are participating in this fundraiser&lt;br /&gt;to send delegates to the Filipino Peoples Far West Convention.&lt;br /&gt;Wilh your help, the people listed on the next page will have an&lt;br /&gt;opportunity to attend the convention.&lt;br /&gt;What is the Filipino Peoples Far West Convention? Since 1971&lt;br /&gt;Filipinos from throughout the west coast have annually attended&lt;br /&gt;the convention and discussed key issues of concern in the Filipino&lt;br /&gt;Community. Delegates from Hawaii, Seattle, and Northern Californi·&lt;br /&gt;have attended consistently in the past. Those delegates passed&lt;br /&gt;resolutions insuring the working character of the convention.&lt;br /&gt;Therefore, the Far West Convention not only serves as the meeting&lt;br /&gt;place of many Filipinos, but as a huge symposium of sharing ideas,&lt;br /&gt;experiences and workable resolutions.&lt;br /&gt;We hope that you enjoy yourselves today. And don't forget the&lt;br /&gt;Disco Dance tonight when the trophies will be awarded to the&lt;br /&gt;winning teams from the Volleyball and Basketball tourneys.&lt;br /&gt;Salamat,&lt;br /&gt;SACRAMENTO FILIPINO PEOPLES&lt;br /&gt;FAR WEST CONVENTION DELEGATION COMMITTEE&lt;br /&gt;P.S. Keep this program so you can use the map on the back&lt;br /&gt;to use as directions to the dance.&lt;br /&gt;&lt;br /&gt;TENTATIVE DELEGATES TO THE FAR WEST CONVENTION :&lt;br /&gt;1. Mr . &amp;amp; Mrs . Aglubat&lt;br /&gt;2 . Tessie Aglubat&lt;br /&gt;3, Al Balinguit&lt;br /&gt;4, Bernard Beckker&lt;br /&gt;5, Mr. &amp;amp; Mrs. Wa1•ren Bon ta&lt;br /&gt;6, Greg Galeste&lt;br /&gt;7, Ferd Galvez&lt;br /&gt;8 . Sonja Jhao&lt;br /&gt;9 , Mr, &amp;amp; Mrs, Mazon&lt;br /&gt;1 0 . Jay Paular&lt;br /&gt;11, Mr . Jerry Paular&lt;br /&gt;1 2 , Paul Paular&lt;br /&gt;1 J . Malinda Pedregosa&lt;br /&gt;1 4, Pre scilla Pedregosa&lt;br /&gt;1 5. Terri Pedregosa&lt;br /&gt;r6. Domingo Pilorin&lt;br /&gt;1 7 • Dolores Pizarro Jr.&lt;br /&gt;1 8. Donny Pizarro&lt;br /&gt;1 9 . Lee Pl awn&lt;br /&gt;2 0 . Paul Porras&lt;br /&gt;2 1 • Gary Reyes&lt;br /&gt;22, Ted Sanchez Jr.&lt;br /&gt;23 , Carmelita Sarte&lt;br /&gt;24, Remea Veia&lt;br /&gt;2 5, Rone Vergura&lt;br /&gt;26. Sonny Vergara&lt;br /&gt;2 7 • Becky Villones&lt;br /&gt;28 . Diane Villones&lt;br /&gt;2 9 • I rene Villones&lt;br /&gt;30. Maxie Villones&lt;br /&gt;31. Nina Fenkell&lt;br /&gt;&lt;br /&gt;THE STOCKTON BRUINS&lt;br /&gt;LARRY LEDESMA&lt;br /&gt;KENNY QUILDARINO&lt;br /&gt;JIMMY ZULUETA&lt;br /&gt;RAOUL ROSAL&lt;br /&gt;TEDDY ROSAL&lt;br /&gt;EAGLES&lt;br /&gt;FRANK OROSCO&lt;br /&gt;MIKE HARRIS&lt;br /&gt;MIKE RABAGO&lt;br /&gt;CARINE NAVIDAD&lt;br /&gt;HENRY CASTILLO-CAPTAIN&lt;br /&gt;STEPHEN J RAMBONGA&lt;br /&gt;BRIAN L RAMBONGA&lt;br /&gt;GREGORY F RAMBONGA&lt;br /&gt;RICK TECZON&lt;br /&gt;SID CALIJA&lt;br /&gt;ROCKY ARONG&lt;br /&gt;LARRY RIN&lt;br /&gt;MIKE KEESEE&lt;br /&gt;ROBERT TERRANSE&lt;br /&gt;STOCKTON FILS&lt;br /&gt;MANNY ALFONSO-CAPTAIN&lt;br /&gt;PETER BASILIO&lt;br /&gt;DANNY BASILIO&lt;br /&gt;JOE BASILIO&lt;br /&gt;GONSALO TABOIS&lt;br /&gt;MARK TABIOS&lt;br /&gt;JORGE CASILLAS&lt;br /&gt;JOSE VALLE&lt;br /&gt;BENNY WYATT&lt;br /&gt;MANUOL BONZO&lt;br /&gt;SILANGAN&lt;br /&gt;DANTE ANCHETA-CAPTAIN&lt;br /&gt;HENRY LORENZO&lt;br /&gt;RUBEN QUIAOIT&lt;br /&gt;DANNY RABENA&lt;br /&gt;ROLAND JOHNSON&lt;br /&gt;ALEX ENGLISH&lt;br /&gt;LEVI AREVALO&lt;br /&gt;MANUEL ANCHETA&lt;br /&gt;JUNIOR MANZANO&lt;br /&gt;BENNY INES&lt;br /&gt;ROMEO ASPIRAS&lt;br /&gt;B A S K E T B A L L&lt;br /&gt;FIL- AM TRAVEL&lt;br /&gt;ALVIN MANG I NDIN-CO-CAPTAIN&lt;br /&gt;GEORGE PEDREGOSA- CO-CAPTAIN&lt;br /&gt;DALE YURONG- CO- CAPTAIN&lt;br /&gt;LOYD ROLLE&lt;br /&gt;LARRY WALKER&lt;br /&gt;LEONARD CLEMENTE&lt;br /&gt;ARNELL AGDIPA&lt;br /&gt;ALAN AMEN&lt;br /&gt;DRAGONS&lt;br /&gt;LESTER VERGARA-CAPTAIN&lt;br /&gt;SONNY VERGARA&lt;br /&gt;JIMMY VERGARA&lt;br /&gt;RAYMOND BALTAZAR&lt;br /&gt;REYNALDO BALTAZAR&lt;br /&gt;RICKY PLAZA&lt;br /&gt;JEFF ?&lt;br /&gt;TAMARAW&lt;br /&gt;TONY BJ.SCO&lt;br /&gt;RUDY MENDEZ&lt;br /&gt;ARTHUR PAYAWAL&lt;br /&gt;JAY PAULAR-CAPTAIN&lt;br /&gt;RUDY ALLIEZA&lt;br /&gt;TERRY RIVERA&lt;br /&gt;NOY CHURIDIAN&lt;br /&gt;VIC RIVERA&lt;br /&gt;STEVE GUEVAIA JR&lt;br /&gt;GREG GALESTE&lt;br /&gt;MALAKAS&lt;br /&gt;JOHN PANETA&lt;br /&gt;ANDERSON ENGLISH&lt;br /&gt;TONY PAGANAY&lt;br /&gt;MARLON GUANZON-CAPTAIN&lt;br /&gt;MANOLO COLON&lt;br /&gt;NATHON NAVARRETE&lt;br /&gt;ALFRED LANDIS&lt;br /&gt;ROY GALARPE&lt;br /&gt;GEORGE GUANZON&lt;br /&gt;WILLIE BULDA&lt;br /&gt;NESTOR FERNANDEZ&lt;br /&gt;MARLON GUANZON&lt;br /&gt;SANTE PERRERAS&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;MAJOR TEAMS&lt;br /&gt;ZO()NIES 2. VILLAGE PEOPLE&lt;br /&gt;TIM FENKELL-CAPTAIN FIL VILLONES-CAPTAIN&lt;br /&gt;MIKE ITO LUCIE VILLONES&lt;br /&gt;CAROL KURAHARA BRENDA HAILEY&lt;br /&gt;IRENE VILLONES JUDY TAKEUCHI&lt;br /&gt;LIZ FENKELL MARLENE TSUJITO&lt;br /&gt;DAN EBBERTS STEVE MC WILLIAMS&lt;br /&gt;BOB WEBSTER&lt;br /&gt;3. PALAQUEROS&lt;br /&gt;PETE? - CAPTAIN&lt;br /&gt;LANZE?&lt;br /&gt;TONI ?&lt;br /&gt;ELENOR?&lt;br /&gt;JUNEAVE?&lt;br /&gt;CINDY?&lt;br /&gt;STEVEN?&lt;br /&gt;JERRY KASIWADA&lt;br /&gt;THE GANG 5. VALLEJO&lt;br /&gt;EDMUND VASQUEZ-CAPTAIN VERA SENCIL-CAPTAIN&lt;br /&gt;MARLINE PEDREGOSA JORGE SENCIL&lt;br /&gt;PRESCILLA PEDREGOSA DWAYNE ORIARTE&lt;br /&gt;MALINDA PEDREGOSA BOB PANGELINAN&lt;br /&gt;LLOYD ROLLE JEANNE KOLDA&lt;br /&gt;WAYNE? RON GARTON&lt;br /&gt;GARY GARTON&lt;br /&gt;MINOR TEAMS&lt;br /&gt;CHOCOLATE MEAT 2. SACTO VOLLEYS&lt;br /&gt;ALEJA RAMBONGA-CAPTAIN TED SANCHEZ JR-CAPTAIN&lt;br /&gt;MICKAEL RUBIANES DICK MAZON&lt;br /&gt;ARTHUR ZULUETA ANTHONY PADENA&lt;br /&gt;ANDREA HARRIS KATHY VILLONES&lt;br /&gt;DAVID RUBIANES LEE PFLAUM&lt;br /&gt;LIZ ZULUETA TOM WONG&lt;br /&gt;JIM ZULUETA MARY WONG&lt;br /&gt;MARY AYUPAN JOEY FORTES&lt;br /&gt;FRED AYNAGA BENITA?&lt;br /&gt;BENITA VALENCIA NANCY CALHOUN&lt;br /&gt;3. KYDZ&lt;br /&gt;EDDIE EVANGELISTA-CAPTAIN&lt;br /&gt;LEO EVANGELISTA&lt;br /&gt;CRIS GALESTE&lt;br /&gt;MANUEL GALESTE&lt;br /&gt;JOE GARCIA&lt;br /&gt;PRISCILLA GARCIA&lt;br /&gt;DANNY HERNANDEZ&lt;br /&gt;LYDIA HERNANDEZ&lt;br /&gt;VANGIE MENESES&lt;br /&gt;VINCE MENESES&lt;br /&gt;PAUL'S TEAM 5. DISCO VOLLEY&lt;br /&gt;PAUL PORRES-CAPTAIN RICHARD MACASIEB-CAPTA&lt;br /&gt;TERRI PEDREGOSA OSCAR ABAIR&lt;br /&gt;JUNBOY RABANIL JAMES HERRIQUES&lt;br /&gt;A. REMULAT LILETTE CRISOLOGO&lt;br /&gt;KELLY TEESON LYRA CRISOLOGO&lt;br /&gt;DEBBIE CLAVEJO LYRIC SAYSON&lt;br /&gt;LEO CABANERO NANCY KREMER&lt;br /&gt;REN CRISOLOGO&lt;br /&gt;&lt;br /&gt;SPECIAL THANKS ARE EXTENDED TO THE FOLLOWING COMMITTEE MEMBERS&lt;br /&gt;WHOSE TIME AND EFFORTS MADE OUR TOURNAMENT AND DANCE POSSIBLE:&lt;br /&gt;TOURNAMENT OUTREACH&lt;br /&gt;1 • Kiki Bermudez 1 • Cyn Bonta&lt;br /&gt;2 . Liz Fenkell 2. Diane Galeste&lt;br /&gt;3. Tim Fenkeli J. Greg Galeste&lt;br /&gt;4. Ferd Galvez 4. Jan Gorre&lt;br /&gt;s. Marlon Guanzon s. Mrs. Gorre&lt;br /&gt;6. Sam Haloyoloy 6. Marline Pedregosa&lt;br /&gt;7. Dick Mazon 1. Domingo Pilorin&lt;br /&gt;8. Edmund Pambio 8. Dolores Pizarro&lt;br /&gt;9. Jay Pau}ar 9. Dolores Pizarro, Jr.&lt;br /&gt;10. Mrs. Rabena 10. Donny Pizarro&lt;br /&gt;11. Ted Sanchez, Jr.&lt;br /&gt;12. Kathy Villones&lt;br /&gt;1 3. Lester Vergara&lt;br /&gt;14. Sonny Vergara REGISTRATION&lt;br /&gt;15. Fil Villones 1 • Rosie Gaters&lt;br /&gt;16. Lucy Villones 2. Norma Pena&lt;br /&gt;~&lt;br /&gt;1. Bernard Beckker&lt;br /&gt;2. Gary Reyes&lt;br /&gt;3, Rolle Vergara&lt;br /&gt;&lt;br /&gt;SPONSORSHIPS&lt;br /&gt;1. AKO&lt;br /&gt;2. Anti-Martial Law Alliance&lt;br /&gt;J. Camelia Lodge&lt;br /&gt;4. Filipino Community of Sacram'mto &amp;amp; Vicinity&lt;br /&gt;S. Filipino 3tudent Alliance of Sacramento&lt;br /&gt;6. Union of Democratic Filipinos&lt;br /&gt;7. Visnyan Club&lt;br /&gt;8. SFACC&lt;br /&gt;9. Congress of Filipino American Citizens&lt;br /&gt;&lt;br /&gt;The Sacramento Filipino Peoples Far West Convention Delegation&lt;br /&gt;would like to thank the following people for their donations&lt;br /&gt;without whom this fundraiser couldn't have been a success.&lt;br /&gt;MR. TED SANCHEZ SR.&lt;br /&gt;MR. DOMINGO PILORIN&lt;br /&gt;DR. TONEL&lt;br /&gt;DR. MONTEMAYOR&lt;br /&gt;MRS. M. VALDEZ&lt;br /&gt;MR. LEO BAUTISTA&lt;br /&gt;MR. PASTOR ENGKABO&lt;br /&gt;MR. JERRY PAULAR SR.&lt;br /&gt;RIVERA PRODUCTIONS&lt;br /&gt;JR. RIVERA&lt;br /&gt;MRS. FONTINILLA&lt;br /&gt;BOBBIE AGWBUT&lt;br /&gt;MR. VINCENT REYES SR.&lt;br /&gt;MR. ED BANSUELO&lt;br /&gt;ESPERANZA CARE HOME&lt;br /&gt;MRS. GRACE IGNACIO&lt;br /&gt;MR. &amp;amp; MRS. FRANK EDRALIN&lt;br /&gt;MR. STAN QUINTO&lt;br /&gt;MR. LAWRENCE AYSON - FIL AM TRAVEL&lt;br /&gt;MR. CONSTANTJNO VERGARA&lt;br /&gt;FLORIN ROAL TOYOTA&lt;br /&gt;MR. FRANK FORTEZ&lt;br /&gt;&lt;br /&gt;•&lt;br /&gt;•&lt;br /&gt;•&lt;br /&gt;October Jv, 19/8&lt;br /&gt;Attention: To the core of the Los Angeles Filipino People's&lt;br /&gt;Far West Convention&lt;br /&gt;From : The Sacramento Filipino People's Far West&lt;br /&gt;Convention lnterim Committee&lt;br /&gt;Maligayang araw sa inyong lahat.&lt;br /&gt;We are writing to investigate the possiblity of holding a meet~n3&lt;br /&gt;1n Sacramento with somewne who had worked in the core of the FWC&lt;br /&gt;held recently in Los Angeles.&lt;br /&gt;We are presently in the planning stages of our work and feel that,&lt;br /&gt;in rdo~ for us to see the complete picture of what lies ahead for&lt;br /&gt;us, sharing the problems, the framework of the convention, and the&lt;br /&gt;lessons of previous FWC nosts ahead of time, would enable us to&lt;br /&gt;avoid costly errors. Topics of the meeting would include:&lt;br /&gt;1. budget 6. registration set-up&lt;br /&gt;2. facilities 7. security&lt;br /&gt;J. problem areas&lt;br /&gt;4. materials&lt;br /&gt;8. food&lt;br /&gt;9. convention schedule&lt;br /&gt;5. committees 10. f1.m.draisers&lt;br /&gt;We have set aside the weekend of October 21st &amp;amp; 22nd as the&lt;br /&gt;tentative meeting date with your representative. We plan to fund&lt;br /&gt;the trip and pr vide _ ·0 1 and accommodat~ons forte weekend. e&lt;br /&gt;hope to share our valley experiences by traveling aoout the&lt;br /&gt;·•acr1mento aommunity and vicinity. lf it appears that no one will&lt;br /&gt;be availRble, may we request that a copy of bhe framework of the&lt;br /&gt;.• · , which would include the above areas, to be sent to us&lt;br /&gt;as an example in our work?&lt;br /&gt;We are presently in the midst of researching for a site, po~sible&lt;br /&gt;financial sources and fur.'raisers-, and in establishing a community&lt;br /&gt;contacts list. The last weekend in October is when our findings will&lt;br /&gt;be presented to the broader planning committee for ~pproval' · nd&lt;br /&gt;more extensive research througi the smaller working committees.&lt;br /&gt;Thus, it woULd . help us tremendously to hear from you as s~ca. ·s&lt;br /&gt;possible.&lt;br /&gt;The enthusiasm for a Sacramento Fv/~ is mounting and we h ·~a tv&lt;br /&gt;~ontinue to make it grow through good and thorough planning.&lt;br /&gt;Maraming salamat,&lt;br /&gt;Members of the Sacrmancto ffPFW~ interim Committee&lt;br /&gt;&lt;br /&gt;•&lt;br /&gt;Attention: To the core of the Seattle Filipino People's&lt;br /&gt;Far est ~onvention&lt;br /&gt;From : The Sacramento Filipino People's Far est&lt;br /&gt;~onvention interim Gommittee&lt;br /&gt;Maligayang araw sa inyong lahat.&lt;br /&gt;e are writing to investigate the possioility of holding a meeting&lt;br /&gt;in Sacramento with someone who had worked in the core of the FW~&lt;br /&gt;held in Seattle.&lt;br /&gt;e are presently in the planning stages of our work and feel trat,&lt;br /&gt;in order for us to see the complete picture of what lies ahead for&lt;br /&gt;us, sharing tne proolems, the framework of tre convention, and&lt;br /&gt;lessons of previous FWG hosts,ahead of time, would enable us to&lt;br /&gt;avoid costly errors. Topics of the meeting wou d include:&lt;br /&gt;1. budget 6. registration set-up&lt;br /&gt;2. facilities 7. security&lt;br /&gt;3. problem areas 8. food&lt;br /&gt;4. materials 9. co rention schedule&lt;br /&gt;5. committees 10. fundraisers&lt;br /&gt;e have set aside the weekend of O tober 21st &amp;amp; 22nd as the&lt;br /&gt;tent tive meeting date with your representative. We plan to&lt;br /&gt;fund the trip and provide food and accommodations for +ho&lt;br /&gt;weekend. e hope to s 0-3 our valley experiences· traveling&lt;br /&gt;wi th our guest in the Sacramento community and vicinity. If it&lt;br /&gt;appears that no one will be availaole, may we request that a&lt;br /&gt;copy of the framework of the Seattle F G, which would include&lt;br /&gt;the above areas, be sent t o us as an example for us in our work?&lt;br /&gt;e are presently in the midst of rese~rching for a site, possi~ 2&lt;br /&gt;f.inancial sources and fundraisers, and in est?olishing a community&lt;br /&gt;contacts list. The last weekend in Octooer is when our findings&lt;br /&gt;will be presented to the broader planning committee for approval&lt;br /&gt;and more extensive research th ugh the smaller working committees.&lt;br /&gt;Thus, it would help us tremendou· ly to hear from you as soon as&lt;br /&gt;possib~a ~.&lt;br /&gt;The enthusiasm for a Sacramento FWG is mounting and we hmpe to&lt;br /&gt;continue to make it gro t, .ou~ good and thorough planning.&lt;br /&gt;Maraming salamat,&lt;br /&gt;• Members of the Sacramento FPFWG lnterim Committee&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;•&lt;br /&gt;•&lt;br /&gt;•&lt;br /&gt;Filipino People's Far West Convention Summation Report\&lt;br /&gt;The summation meeting discus'' d the three periods : pre-fwc,&lt;br /&gt;fwc and post fwc. The general ft ""iling was very positive . There&lt;br /&gt;were particular criticisms for improvement in regards to the tourny&lt;br /&gt;fundrc:iiser . However, overall thE. outreach and support for the&lt;br /&gt;Dclee;o.tion Committee was Good. Ttm organizations :supported and&lt;br /&gt;c:nclorsed the FWC. Many individua_s gave support, und committed&lt;br /&gt;themselves if the FWC was to be teld in Sacramento in ' 79 .&lt;br /&gt;In the came light the delegation committee felt the LA FWC&lt;br /&gt;was very good. Many delegates fElt positive about their participation&lt;br /&gt;overall. There were on~ a few workshops with any real&lt;br /&gt;difficulties . Sacramento experiences were 1&amp;amp;red and ~efined ideas&lt;br /&gt;from the FWC hav~ been brought b-:l.ck to the ~ J.C r·amento Community.&lt;br /&gt;The delegation itself had a well roundc~ character ; students&lt;br /&gt;(Sac City, Sac State, UCD King HaJl), youth (AKO , Filipinana,&lt;br /&gt;Delta), workers (telephone, state, teacher[..·, cL·.:.vate ~ector,ect .)&lt;br /&gt;Also, all generations, all waves of imrnigr.:it~o 1s were represented .&lt;br /&gt;A total of 39 delegates from Sacramento atteudrc the LA FWC. 35&lt;br /&gt;of whom rode together in the bus to LA. The whole bus ride was&lt;br /&gt;high spirited, reflecting the unity of the delegated wi~h the FWC.&lt;br /&gt;This spirit remains high in anticipation of hosting the '79 FWC.&lt;br /&gt;With this experience the delegation Committee could see how&lt;br /&gt;the FWC serves as a unifying force to fight for justice. The FWC&lt;br /&gt;has become known as a gathering activity for community leaders&lt;br /&gt;to share and discuss the struggle against injustice. Not figure&lt;br /&gt;heai corru,,&amp;gt;.l.I.~~ ty lE::ader·s, bur., tnose who re all¥ worK ! or -:.he community.&lt;br /&gt;The points of unity clearly reflect this: 1) unite to fight racial&lt;br /&gt;and national discrimination and; 2) be concerned with the conditions&lt;br /&gt;of the Philippines.&lt;br /&gt;For the Deleg~tion Committee hosting the convention meant&lt;br /&gt;bringing into this 1 united struggle against injustices the SacrarnunLo&lt;br /&gt;unc.l whole Valley area. Why does the Delegnt.ion Committee&lt;br /&gt;f'c'('l Lhis p.:irticipation lo so important? The '78 FWC was the&lt;br /&gt;j cth annual convention. For the Sacto area the '78 conventil)Tl&lt;br /&gt;w:1~.:. the first time a delegation represented the whole community •&lt;br /&gt;. The rich exchanged of exp8riencos, analysis, and working resoluLion~&lt;br /&gt;are invaluable for all Filipino communi~ies to gain from.&lt;br /&gt;For many years the valley has been regarded as a political&lt;br /&gt;vacume, in terms of political action. The FWC offers to open up&lt;br /&gt;a ' new dawn,' Silayan', a new awakening. The Sacramneto Delegation&lt;br /&gt;Cc;1nn1i tee would like to share this new spirit of unity Valley-wid •&lt;br /&gt;'l'h&amp;lt;.; vu. lley has much to offer and many resources and unutili zed&lt;br /&gt;putenLials.&lt;br /&gt;The Sact,o committee plans for the particpation of the whole&lt;br /&gt;v·illey. Step by setp encouraging and winning unity with the majorlty&lt;br /&gt;of the Filipino Community to the FWC points of unity. To&lt;br /&gt;do so the Delegation Committee has assigned an interim FWC '79&lt;br /&gt;Planning Committee. This interim is assigned to foundation bld.&lt;br /&gt;This means planning the overall approach of the FWC, set into&lt;br /&gt;motion preparation work, take care of the site and overall generally&lt;br /&gt;lay out a plan for the year's work. Volunteers were taken&lt;br /&gt;.:·or the interim committee: Derek Ledda, Dick Mazon, Donny Pizarro,&lt;br /&gt;Eli Aquino, Jerry Paular, Jay Paular, Liz Fenkel, Marline Pedregosa,&lt;br /&gt;Maxi Villane, Tim Fenkel, Rolly Vergara.&lt;br /&gt;Following is the plan of the interim committee.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;P.O. Box 161964, SACRAMENTO, CA. 95816 PHONE (916) 392-7950&lt;br /&gt;NEWSLETTER&lt;br /&gt;Dear Fri ends,&lt;br /&gt;With only three weeks away,&lt;br /&gt;the 1979 Filipino People's Far&lt;br /&gt;~est Convention is fast approaching'.&lt;br /&gt;And the Sacramento Filipino&lt;br /&gt;Community is busting with energy&lt;br /&gt;while completing all the final&lt;br /&gt;preparation work for a successful&lt;br /&gt;'79 Convention.&lt;br /&gt;Volume t&lt;br /&gt;The Convention planning has&lt;br /&gt;thrust many into a new realm of&lt;br /&gt;unity during this past year.&lt;br /&gt;Those organizations and individuals&lt;br /&gt;who might in the past have&lt;br /&gt;found it difficult to work together,&lt;br /&gt;have challenged the old&lt;br /&gt;"Filipinos can't unite" stereo~&lt;br /&gt;ype ~nd_replaced it with unity&lt;br /&gt;1n bu1ld1ng the progressive institution,&lt;br /&gt;the Filipino Peoole's&lt;br /&gt;Far West Convention. To date,&lt;br /&gt;there are over 60 people involved&lt;br /&gt;and five sponsoring organizations&lt;br /&gt;with many more supporting&lt;br /&gt;organizations and individuals.&lt;br /&gt;The convention has&lt;br /&gt;been a major undertaking for&lt;br /&gt;Rise To The Call For ACTION!&lt;br /&gt;the Sacramento community.&lt;br /&gt;Within this past year, there&lt;br /&gt;has surfaced many issues for concern&lt;br /&gt;which directly relate to&lt;br /&gt;Proposition 13 and the rights&lt;br /&gt;of new immigrants. In particular&lt;br /&gt;: the Filipino Community&lt;br /&gt;essential community-based&lt;br /&gt;social services have been drastically&lt;br /&gt;cut, Filipino teachers&lt;br /&gt;fired by the dozens, the quality&lt;br /&gt;of education further threatened,&lt;br /&gt;and new immigrants harassed and&lt;br /&gt;scapegoated, etc. These issues&lt;br /&gt;have already gained national&lt;br /&gt;prominence and bid the Filipino&lt;br /&gt;Community to 11 RISE TO THE CALL&lt;br /&gt;FOR ACTI ON! 11 These two major&lt;br /&gt;subjects have been chosen to be&lt;br /&gt;presented to the General Body&lt;br /&gt;at the opening session, to provide&lt;br /&gt;a detailed analysis of the issues.&lt;br /&gt;. , The convention program has&lt;br /&gt;again been planned to include a wellrounded&lt;br /&gt;experience for the delegates,&lt;br /&gt;beginning with the Community Pot&lt;br /&gt;Luck Friday nite, to an Opening&lt;br /&gt;Session and lfork hops with a fine&lt;br /&gt;cultural play 11C r lng, a War Bride 11&lt;br /&gt;on Saturday evening,\ followed on&lt;br /&gt;Sunday with morni g workshops, an&lt;br /&gt;afternoon final s ssion, dinner,&lt;br /&gt;and then dancing.&lt;br /&gt;v!E LOOK FOR\&amp;gt;!AfD TO YOUR&lt;br /&gt;PARTICIPATicfrt IN THE&lt;br /&gt;1979 FPFWC!&lt;br /&gt;The 1979 Filipino People's&lt;br /&gt;Far West Convention marks&lt;br /&gt;the 9th annual gathering&lt;br /&gt;of concerned Filipinos&lt;br /&gt;from throughout the West&lt;br /&gt;Coast to discuss pressing&lt;br /&gt;issues faced by our community&lt;br /&gt;as a minority people in this&lt;br /&gt;country. An outgrowth of&lt;br /&gt;the progressive movements of&lt;br /&gt;the 60's against racism&lt;br /&gt;and inequality, the FWC has&lt;br /&gt;become an educational and&lt;br /&gt;organizing forum uniting&lt;br /&gt;the Filipino community on&lt;br /&gt;a common perspective and&lt;br /&gt;program of action for&lt;br /&gt;social and political change.&lt;br /&gt;This year's FWC, to be&lt;br /&gt;held for the first time&lt;br /&gt;in Sacramento, has chosen&lt;br /&gt;the theme, "Rise to the&lt;br /&gt;Call for Action" with the&lt;br /&gt;goals :&lt;br /&gt;Organize the Unorganized&lt;br /&gt;Break with Passivity&lt;br /&gt;Build Solid and Strong&lt;br /&gt;Unity in the Community.&lt;br /&gt;This is because the&lt;br /&gt;Filipino community has progressed&lt;br /&gt;beyond cultural&lt;br /&gt;identity to an awareness of&lt;br /&gt;our common concerns and an&lt;br /&gt;assertion of our basic&lt;br /&gt;democratic rights. This&lt;br /&gt;is reflected in the FWC ' s&lt;br /&gt;points of unity, established&lt;br /&gt;since 1975 at the Berkeley&lt;br /&gt;FWC:&lt;br /&gt;l)Maintain an awareness&lt;br /&gt;of the national and racial&lt;br /&gt;descrimination Filipinos&lt;br /&gt;face in this country and&lt;br /&gt;uphold our democratic&lt;br /&gt;rights to equal employment,&lt;br /&gt;education, housing,&lt;br /&gt;health services, and all&lt;br /&gt;the basic rights enjoyed&lt;br /&gt;in this country.&lt;br /&gt;2)Maintain our ties with&lt;br /&gt;the homeland through an&lt;br /&gt;active concern about the&lt;br /&gt;existing conditions jn&lt;br /&gt;the Philippines.&lt;br /&gt;AT A MOMENT'S&lt;br /&gt;Due to the abrupt closure&lt;br /&gt;of the Senator Hotel, all&lt;br /&gt;housing and on-site registrations&lt;br /&gt;are r elocating to&lt;br /&gt;th Mans ion Inn, 700-16th&lt;br /&gt;Street (16th &amp;amp; H Streets).&lt;br /&gt;Del gat s arriving by air&lt;br /&gt;or bus, pl ase make arrangements&lt;br /&gt;for this last minute&lt;br /&gt;change .&lt;br /&gt;Pr -re6istration dadline&lt;br /&gt;is now moved to August&lt;br /&gt;15th ... Add $5.00 late&lt;br /&gt;charg aft r this date .&lt;br /&gt;&lt;br /&gt;I&lt;br /&gt;SACRAMENTO '79&lt;br /&gt;Fil ipino People's&lt;br /&gt;Far West Convention&lt;br /&gt;tivit to the social,&lt;br /&gt;community, personal, family ,&lt;br /&gt;and political pressures&lt;br /&gt;that affect the Filipino&lt;br /&gt;n wc m r . Suggest d&lt;br /&gt;topi s: The function of&lt;br /&gt;th IS; immigrants '&lt;br /&gt;rights; 1 gal procedures ;&lt;br /&gt;making th cul tural t ranssition&lt;br /&gt;; services available&lt;br /&gt;to the immigran ts ; deport&lt;br /&gt;a tion problems. This&lt;br /&gt;will be a two-day workshop.&lt;br /&gt;PHILIPPINE CONDITIONS -&lt;br /&gt;In accordance with the&lt;br /&gt;principles of unity of the&lt;br /&gt;convention, one of which&lt;br /&gt;is to maintain our ties&lt;br /&gt;with the Philippines&lt;br /&gt;through an active concern&lt;br /&gt;about existing conditions&lt;br /&gt;there, this workshop&lt;br /&gt;will provide an update on&lt;br /&gt;the political, economic,&lt;br /&gt;and social conditions of&lt;br /&gt;the Filipino people under&lt;br /&gt;martial law, striving to&lt;br /&gt;reflect an all-sided view&lt;br /&gt;of the situation.&lt;br /&gt;Suggested topics: The&lt;br /&gt;new Bases Agreement;&lt;br /&gt;political "Normalization"&lt;br /&gt;of the Marcos regime;&lt;br /&gt;l and reform; multinational&lt;br /&gt;corporations; U.S. military&lt;br /&gt;aid to the Philippines;&lt;br /&gt;the resistance movement.&lt;br /&gt;This will be a two-day&lt;br /&gt;workshop.&lt;br /&gt;AFFIRMATIVE ACTION/EMPLOYMENT&lt;br /&gt;- This workshop will&lt;br /&gt;address the broad problems&lt;br /&gt;of Filipinos in finding&lt;br /&gt;and maintaining employment&lt;br /&gt;in the context of the&lt;br /&gt;affirmative action concept.&lt;br /&gt;The implication to Filipino&lt;br /&gt;wo r ke r s of Title VII of&lt;br /&gt;the Civil Rights Act, the&lt;br /&gt;Bakke and Web er cases, and&lt;br /&gt;other s i gni f icant developments&lt;br /&gt;will be brought out&lt;br /&gt;fo r ana l ysis. Ways to&lt;br /&gt;ac t ively protect, and&lt;br /&gt;benefit f r om, a f firmative&lt;br /&gt;action righ t s will a lso&lt;br /&gt;be examined. Suggested&lt;br /&gt;questions fo r discussi on:&lt;br /&gt;What is Affirma t ive Ac tion?&lt;br /&gt;What shoul d be done to&lt;br /&gt;ensure the rights of Fi lipino&lt;br /&gt;workers? What kind of&lt;br /&gt;attacks have been made&lt;br /&gt;against affirmative action?&lt;br /&gt;This workshop will absorb&lt;br /&gt;other workshops as indicated&lt;br /&gt;in their description .&lt;br /&gt;PROPOSITION 13 - This&lt;br /&gt;workshop d als with an issue&lt;br /&gt;that hits all middle and&lt;br /&gt;1ow-incom people, of which&lt;br /&gt;the Filipino ommunity is&lt;br /&gt;a part. An ducation&lt;br /&gt;around th meaning, implications&lt;br /&gt;and ff cts that&lt;br /&gt;Proposition 13 has on our&lt;br /&gt;sentor citizens, welfare&lt;br /&gt;r cipi nts, youth, and&lt;br /&gt;education is necessary in&lt;br /&gt;ord r for us to defend our&lt;br /&gt;rights actively and jointly&lt;br /&gt;wi t h others outside t he&lt;br /&gt;Filipino communi t y who&lt;br /&gt;have been j ust as gravely&lt;br /&gt;affe c t ed. This workshop&lt;br /&gt;will abs orb other works hop'&lt;br /&gt;as indicated i n their&lt;br /&gt;descriptions.&lt;br /&gt;Outreach Committee&lt;br /&gt;Sacramento&lt;br /&gt;Co-;ivention Center&lt;br /&gt;August 31 - September 2&lt;br /&gt;q a.-wi.&lt;br /&gt;The Outreach Committee is now in the process of stepping&lt;br /&gt;up its visitation work with different social and civic organizations,&lt;br /&gt;groups, as well as individuasl in the Sacramento area.&lt;br /&gt;To date 120 individuals from the immediate Sacramento area and&lt;br /&gt;from other parts of the West Coast have registered for the '79&lt;br /&gt;FPFWC. In this pre-registerd group 50 are from the local area.&lt;br /&gt;As yet, the full potential of the entire working body of&lt;br /&gt;the FPFWC has not been totally harnessed to actively get our&lt;br /&gt;community to participate and register for the convention. The&lt;br /&gt;significance of bringing together the greatest number of Filipinos&lt;br /&gt;to actively review, discuss and identify the key issues which&lt;br /&gt;affect our Filipino Community can only result in a stronger&lt;br /&gt;united spirit and action that will hopefully lead to a stronger&lt;br /&gt;and more united effort of our Filipino Community in Sacramento.&lt;br /&gt;Therefore, we encourage every individual, group and every&lt;br /&gt;workingmember and supporter of the FPFWC organization to tell&lt;br /&gt;your relatives, friends arid co-workers about the convention.&lt;br /&gt;Invite them to have a member of the outreach committee contact&lt;br /&gt;thew and make a formal presentation on the convention. Or, give&lt;br /&gt;us a telephone call and tell us the names of those you would like&lt;br /&gt;us to contact and we will get in touch with them and make all the&lt;br /&gt;necessary arrangements to visit them.&lt;br /&gt;With all of us working together, unified on the recognition&lt;br /&gt;that the FPFWC will be a significant step forward for all Filipinos&lt;br /&gt;in Sacramento, lets all make a pledge to minimally get two&lt;br /&gt;other people who know about the FPFWC to register to attend. -&lt;br /&gt;Finance Committee&lt;br /&gt;Income as of August 9, 1979&lt;br /&gt;Income as of August 9, 1979&lt;br /&gt;revenue&lt;br /&gt;Volleyball tourney&lt;br /&gt;Variety Show&lt;br /&gt;Vanguard Foundation&lt;br /&gt;Souvenir Program&lt;br /&gt;Registration fees&lt;br /&gt;Expen ses Projected&lt;br /&gt;Food&lt;br /&gt;Program&lt;br /&gt;Convention Center&lt;br /&gt;Hotel&lt;br /&gt;Childcare&lt;br /&gt;Entertainment&lt;br /&gt;Publi city&lt;br /&gt;Registration&lt;br /&gt;Deficit&lt;br /&gt;$ 125.00&lt;br /&gt;212.00&lt;br /&gt;1,500.00&lt;br /&gt;400.00&lt;br /&gt;2,260.00&lt;br /&gt;$4,497.00&lt;br /&gt;$3,986.00&lt;br /&gt;600.00&lt;br /&gt;2,285.00&lt;br /&gt;5,000.00&lt;br /&gt;144.00&lt;br /&gt;900.00&lt;br /&gt;1,500.00&lt;br /&gt;105.00&lt;br /&gt;$14,520 . 00&lt;br /&gt;$10,023.00&lt;br /&gt;. The Finance Comm ittee i s working very hard to meet the pro-&lt;br /&gt;Jec~e~ _expenses _of the ent ire FPFWC. We are in the process of&lt;br /&gt;soliciting donations for t he convention. Donors will have their&lt;br /&gt;names o. r the name of the 1· r o rga n1· za t i·o n or bus i·n ess pri·n ted in the souvenir program.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Dear&lt;br /&gt;.&lt;br /&gt;The Filipino community of Sacramento is hosting the Nineth&lt;br /&gt;Annual 1979 Filipino People Far West Covention. The FPFWC will take&lt;br /&gt;place in the Sacramento Community Convention Center on August 31st,&lt;br /&gt;Sept. 1st, and 2nd. Enclosed is a brochure of the Far West Convention&lt;br /&gt;giving more detail and the perspective of the convention.&lt;br /&gt;The Far West Convention is the most important and unifying event&lt;br /&gt;on the West Coast for Filipinos communities because of the impact it&lt;br /&gt;makes on the progressive sector;(l) it enables us to give more focus&lt;br /&gt;on the problems facing all sectors of the Filipino community,(2) a&lt;br /&gt;direction is developed in dealing with these problems through thorough&lt;br /&gt;struggles in the workshops, as delegates develop resolutions to imp~ement&lt;br /&gt;in their respective communities, (3) it is the largest gathering of the&lt;br /&gt;most concerned and active Filipino community leaders who are striving&lt;br /&gt;for unity, collectivity, and action in their communities; and FPFWC&lt;br /&gt;gives strength to this movement by exposing the issues and concerns and&lt;br /&gt;gaining unity with delegates who have come because of mutual concern&lt;br /&gt;in our continual struggle against national and racial discrimination&lt;br /&gt;and for our concern about the conditions in the Philippines and US&lt;br /&gt;policies regarding the Philippines as they affect immigrants and FilipinoAmericans.&lt;br /&gt;As an editor, we feel you have the major responsibility of the level&lt;br /&gt;of coverage we would get on the convention. To the broader -community,&lt;br /&gt;the FPFWC may not seem too important, but to the Filipino community, the&lt;br /&gt;impact is much deeper and lasting. Any media coverage on the convention&lt;br /&gt;will have an impact; thus we know that the type of media coverage the&lt;br /&gt;FPFWC gets will impact its level of importance to the community. As&lt;br /&gt;concerned Filipinos we feel the media should take a more active role in&lt;br /&gt;providing proper and accurate coverage to this West Coast wide gathering,&lt;br /&gt;as poor coverage continues in building of stereotypes and backward ideas&lt;br /&gt;of our people and the broader American public. We appreciate what coverage&lt;br /&gt;we got for the Philippine National Day, but we would like more depth&lt;br /&gt;in the approach and in the contents.&lt;br /&gt;We know the media has a large responsibility in shaping the community's&lt;br /&gt;image of itself and for this reason we request, as editor , you take this&lt;br /&gt;as a serious concern when assigning coverage for the Convention. As a&lt;br /&gt;tool, the media can be of a great aid in the progressive movement of&lt;br /&gt;Filipinos, but can only be so if conscious accurate reporting is implemented&lt;br /&gt;and your role is vital in this movement. The progressive movement&lt;br /&gt;will not stop, but will sharpen its struggles until the quality of&lt;br /&gt;reporting and coverage meets our rising standards and needs. By standing&lt;br /&gt;&lt;br /&gt;Filipino People Far West Convention&lt;br /&gt;Page Two&lt;br /&gt;by the unities of the Convention, we make our Convention t~me and&lt;br /&gt;slogans alive and real.&lt;br /&gt;We seriously hope that you will take this into account as you&lt;br /&gt;cover this event and others in the future. As the third largest minority&lt;br /&gt;in the U.S., our visibility has been very low-key, but with the&lt;br /&gt;development of a progressive movement in our community, a low-key&lt;br /&gt;stance is no longer proper, thus our standards and demands must also&lt;br /&gt;rise in all aspects of our lives, socially and politically. You are a&lt;br /&gt;key factor with the link that you have in the community. We sincerely&lt;br /&gt;hope to continue in developing a good working relationship with you as&lt;br /&gt;our community grows. Don't let us down.&lt;br /&gt;Sincerely,&lt;br /&gt;Publicity Committee&lt;br /&gt;SUGGESTIONS FOR RADIO AND TELEVISION COPY&lt;br /&gt;Radio Public Service Announcements&lt;br /&gt;1. Proper form: Name of organization&lt;br /&gt;Address and telephone number&lt;br /&gt;Name of person submitting copy&lt;br /&gt;Date copy is delivered&lt;br /&gt;Dates copy is to run&lt;br /&gt;(This information placed in either corner at top of page.)&lt;br /&gt;2. Just one announcement to a page. (See directory for&lt;br /&gt;number of copies of each announcement preferred by&lt;br /&gt;individual stations.)&lt;br /&gt;3. Copy should be timed to station preference. (See&lt;br /&gt;directory for preferred lengths.) 25 words=:10;&lt;br /&gt;50 words=:20; 75 words=:30; 150 words=:60.&lt;br /&gt;4. All copy should be written in third person.&lt;br /&gt;5. Telephone exchanges, street names, titles, etc.; should&lt;br /&gt;be written in full. Abbreviations can be confusing.&lt;br /&gt;6. Copy should arrive at station as far in advance of&lt;br /&gt;release date as possible.&lt;br /&gt;7. Copy should be addressed to public service director or&lt;br /&gt;person originally contacted.&lt;br /&gt;Name of Agency&lt;br /&gt;Address&lt;br /&gt;Contact: : Your name&lt;br /&gt;Date&lt;br /&gt;:60&lt;br /&gt;(sample form:&lt;br /&gt;RADIO SPOT&lt;br /&gt;(copy here)&lt;br /&gt;"&lt;br /&gt;-14-&lt;br /&gt;radio PSA)&lt;br /&gt;Starting date:&lt;br /&gt;Length of spot:&lt;br /&gt;Ending date:&lt;br /&gt;&lt;br /&gt;(Sample Release Form)&lt;br /&gt;Name of Agency&lt;br /&gt;Address&lt;br /&gt;Telephone&lt;br /&gt;Contact: Your Name&lt;br /&gt;Date&lt;br /&gt;FOR IMMEDIATE RELEASE (release date)&lt;br /&gt;(start copy here)&lt;br /&gt;(If necessary to continue release to additional pages,&lt;br /&gt;indicate by the word "more" at the bottom of pre·ceding&lt;br /&gt;page, indicate conclusion of release by a series of#-#-#)&lt;br /&gt;(If story includes pictures, each picture should have a&lt;br /&gt;separate sheet with the agency heading at the top of pa~e.&lt;br /&gt;Number pictures for sequence if several are included. Do&lt;br /&gt;not use paper clips. Scotch tape just the edge of the sheet&lt;br /&gt;to the back of the picture and fold the copy over the picture&lt;br /&gt;face.)&lt;br /&gt;-8-&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;WHAT IS THE FILIPINO PEOPLE'S&lt;br /&gt;FAR WEST CONVENTION?&lt;br /&gt;The 1979 Filipino People's Far West Convention&lt;br /&gt;marks the 9th annual gathering of concerned&lt;br /&gt;Filipinos from throughout the West Coast to discuss&lt;br /&gt;pressing issues faced by our community as a&lt;br /&gt;minority people in this country. An outgrowth of the&lt;br /&gt;progressive movements of the 60's against racism&lt;br /&gt;and inequality, the FWC has become an educational&lt;br /&gt;and organizing forum uniting the Filipino community&lt;br /&gt;on a common perspective and program of&lt;br /&gt;action for social and political change.&lt;br /&gt;This year's FWC, to be held for the first time in&lt;br /&gt;Sacramento, has chosen the theme, "Rise to the Call&lt;br /&gt;for Action" with the goals:&lt;br /&gt;• Organize the Unorganized&lt;br /&gt;• Break with Passivity&lt;br /&gt;• Build Solid and Strong Unity in the Community&lt;br /&gt;This ,s because the Filipino community has progressed&lt;br /&gt;beyond cultural identity to an awareness of&lt;br /&gt;our common concerns and an assertion of our basic&lt;br /&gt;~emocratic rights. This is reflected in the FWC's&lt;br /&gt;points of unity, established since 1975 at the&lt;br /&gt;fBerkeley FWC:&lt;br /&gt;1) Maintain an awareness of the national and&lt;br /&gt;racial discrimination Filipinos face in this country&lt;br /&gt;and uphold our democratic rights to equal employment,&lt;br /&gt;education, housing, health services, and all&lt;br /&gt;the basic rights enjoyed in this country.&lt;br /&gt;2) Maintain our ties with the homeland through an&lt;br /&gt;active concrn about the existing conditions in the&lt;br /&gt;Philippines.&lt;br /&gt;PROGRAM&lt;br /&gt;Friday&lt;br /&gt;Friday will open the Convention with Sacramento&lt;br /&gt;supporters welcoming local and out-of-town delegates&lt;br /&gt;to a potluck and informal cultural presentation.&lt;br /&gt;This will provide an opportunity for delegates to&lt;br /&gt;meet each other while workshop facilitators and&lt;br /&gt;resource persons from throughout the West Coast&lt;br /&gt;meet for final preparations. Registration begins at&lt;br /&gt;1:00 p .m.&lt;br /&gt;Saturday&lt;br /&gt;The 1979 Filipino People's Far West Convention&lt;br /&gt;will convene with an educational General Assembly&lt;br /&gt;at the Sacramento Convention Center to set the&lt;br /&gt;perspective and goals for the next two days.&lt;br /&gt;Prominent Filipinos involved in key struggles in the&lt;br /&gt;community will address the Assembly. A multimedia&lt;br /&gt;presentation by the Sacramento Filipino&lt;br /&gt;community will follow, chronicling the Filipino&lt;br /&gt;people's struggles and the forging of unity in this&lt;br /&gt;effort. The Convention workshops and plenary&lt;br /&gt;sessions will be the heart of the Convention where&lt;br /&gt;the many issues of the Filipino community will be&lt;br /&gt;discussed in more detail. The workshops will focus&lt;br /&gt;on key issues or special problems facing different&lt;br /&gt;sectors of the community.&lt;br /&gt;The workshops will be:&lt;br /&gt;1-DAY SESSION:&lt;br /&gt;Saturday&lt;br /&gt;Employment&lt;br /&gt;Labor&lt;br /&gt;Senior Citizens&lt;br /&gt;Youth and Education&lt;br /&gt;Unity in the Community&lt;br /&gt;2-DA Y SESSION:&lt;br /&gt;Saturday and Sunday&lt;br /&gt;Art and Culture&lt;br /&gt;Immigration Problems&lt;br /&gt;Philippines Today&lt;br /&gt;Sunday&lt;br /&gt;Affirmative Action&lt;br /&gt;Propositon 13&lt;br /&gt;SATURDAY NIGHT CULTURAL PRESENTATION&lt;br /&gt;"Claring: A War Bride," an original musical&lt;br /&gt;drama with songs and dance portraying the experiences&lt;br /&gt;of a typical Filipino family in America&lt;br /&gt;during the post-World War II period. Written and&lt;br /&gt;directed by Ermena M. Vinluan, the drama will&lt;br /&gt;premiere at the FWC before its projected West&lt;br /&gt;Coast tour in the Fall. The production will be staged&lt;br /&gt;by Singing Bayan (People's Art), a community&lt;br /&gt;theatre group from the San Francisco-Bay Area .&lt;br /&gt;SUNDAY&lt;br /&gt;Workshops will come to a close after the morning&lt;br /&gt;sessions. Reports, resolutions and proposed plans of&lt;br /&gt;action will be presented from each workshop at the&lt;br /&gt;General Assembly.&lt;br /&gt;A dance that evening will cap the Convention d ~;&lt;br /&gt;delegates say their farewell until next year .&lt;br /&gt;REGISTRATION AND ACCOMODA TIONS&lt;br /&gt;All housing accomodations and registration will be at&lt;br /&gt;the Senator Hotel (12th &amp;amp; L) in Downtown Sacramento&lt;br /&gt;across from the Capitol Mall. Convention proceedings will&lt;br /&gt;be held at the Sacramento Convention Center two blocks&lt;br /&gt;away. Registration starts at 1 ·00 p.m. August 31.&lt;br /&gt;Convention materials, passes to all Convention events&lt;br /&gt;and seven meals will be provided as part of the basic&lt;br /&gt;registration packet of $25. Overnight accomodat1ons for&lt;br /&gt;Friday and Saturday night at the Hotel will be an additional&lt;br /&gt;$10. Discounts for Senior Citizens and children 14 years&lt;br /&gt;old and under are available. Childcare will be provided for&lt;br /&gt;free at the YWCA. Delegates arriving by plane have at their&lt;br /&gt;convenience the air taxi from the airport for a $2 fee.&lt;br /&gt;To assure accomodations and logistical preparations.&lt;br /&gt;pre-registration is due by August 1. Late registration fees&lt;br /&gt;received afterwards or made at the site will be charged an&lt;br /&gt;additional $5.&lt;br /&gt;&lt;br /&gt;THE PROGR !&lt;br /&gt;FRIDAY&lt;br /&gt;.t&amp;lt;'riday will open thP Convention with Sacram&lt;br /&gt;nto community supporters w~lcoming local&lt;br /&gt;and out-of-town delegates-~to a potluck dinner&lt;br /&gt;and informal cultur~E presentation. This will&lt;br /&gt;'&lt;br /&gt;provide an opportunity for delegates to meet&lt;br /&gt;each other while workshop facilitators and resource&lt;br /&gt;pP.rsons from throughout the West Coast&lt;br /&gt;meet final preparations. Registration&lt;br /&gt;will begin at 100 p.m.&lt;br /&gt;SAT RD Y&lt;br /&gt;The 1979 Filipino People's Far West&lt;br /&gt;Convention will convene with an educational&lt;br /&gt;General ssembly in the Yolo Room of the Sacaamento&lt;br /&gt;Convention Center. to&lt;br /&gt;and goals for the next two days.&lt;br /&gt;set the p&lt;br /&gt;Filipinos involved in key struggles of the&lt;br /&gt;pee ve&lt;br /&gt;community will address the ssembly. multimedia&lt;br /&gt;pr~sentation by the acra~ento Filipino&lt;br /&gt;,&lt;br /&gt;community will foilow, chronicling the ~ilipino&lt;br /&gt;/&lt;br /&gt;people's strugglP for justice and equality and&lt;br /&gt;th~ forging of unity »·~~in this effort.&lt;br /&gt;The Convention workshops and plenary&lt;br /&gt;sessions will be the heart of the Convention&lt;br /&gt;whPre thPmany issu0 s of the Filipino community&lt;br /&gt;will be discussed in more detail. The workshops&lt;br /&gt;will be on key issu~ ·- 'nd pr oblPms facing&lt;br /&gt;&lt;br /&gt;RED &amp;amp; YELLOW NATUR L HIGH&lt;br /&gt;LARRY JOHrSTO - CAPTAIN ERNEST MONTEZ - CAPTA IN&lt;br /&gt;lIKE O ' DE.LL BETTY LIM&lt;br /&gt;J OA r E O' DELL&lt;br /&gt;TRI IB.ETT GOMLETS&lt;br /&gt;'TA TIA WATSON&lt;br /&gt;DENNIS WESTFALL&lt;br /&gt;ZOONIES&lt;br /&gt;TI FENKELL - CAPTAIN&lt;br /&gt;LIZ FENKELL&lt;br /&gt;DAN EBBERTS&lt;br /&gt;FIL VI LLONES&lt;br /&gt;GIGI APALIT&lt;br /&gt;CONNIE GOMEZ&lt;br /&gt;F.A.C.T.&lt;br /&gt;PHILLIP FONG&lt;br /&gt;LINDA HERNANDEZ&lt;br /&gt;ANTONIO LARA&lt;br /&gt;RON MOORE&lt;br /&gt;DEAN KITADANI&lt;br /&gt;LIZ DACONG&lt;br /&gt;CATHY HARTLEY&lt;br /&gt;EAST BAY SKYHAWKS&lt;br /&gt;MARLON GUANZON - CAPTAIN&lt;br /&gt;J AMES E:N"-RIQUES&lt;br /&gt;RICHARD MAKASHI&lt;br /&gt;LYRIE SAYSON&lt;br /&gt;CLARE ABROIL&lt;br /&gt;DESMOND NAVARES - CAPTAIN&lt;br /&gt;KEN DUMAGUING&lt;br /&gt;P IN10.{ BELTRAN&lt;br /&gt;COREY GIN&lt;br /&gt;CHRIS JAMERO&lt;br /&gt;BARBARA ALVERNAZ&lt;br /&gt;SHELLEY GONZALEZ&lt;br /&gt;JENNIFER JAMERO&lt;br /&gt;CAROL MERRITT&lt;br /&gt;ELEANOR RAMOS&lt;br /&gt;MOORE&lt;br /&gt;DON MOORE - CAPTAIN&lt;br /&gt;MANNY GARCIA&lt;br /&gt;GRET OTA&lt;br /&gt;ELLEN FRENCH&lt;br /&gt;SHARON ADAMOWICZ&lt;br /&gt;JANET FRASER&lt;br /&gt;MARILYN COX&lt;br /&gt;DON COX&lt;br /&gt;KEN CHURCH&lt;br /&gt;TIGERS&lt;br /&gt;LITCOLN LEE - CAPTAIN&lt;br /&gt;MAT WILLIAMS&lt;br /&gt;RANDY FONG&lt;br /&gt;CHRIS WONG&lt;br /&gt;MARY WILLIAMS&lt;br /&gt;JEYNIE LEE&lt;br /&gt;FRA .-IC I3E r-EVES&lt;br /&gt;DAVIDA DONG&lt;br /&gt;HUI OHANA&lt;br /&gt;RON SILVA - CAPTAIN&lt;br /&gt;RAY GOMEZ&lt;br /&gt;VIRGINIA KOU&lt;br /&gt;BOB PAGE&lt;br /&gt;RON SILVA&lt;br /&gt;PAULA MILLIGAN&lt;br /&gt;JUD ATWATER&lt;br /&gt;MAL REMBULAT&lt;br /&gt;CHERYL MAGDAEL&lt;br /&gt;HIGH TIMES&lt;br /&gt;ANDI MARTINEZ - CAPTAIN&lt;br /&gt;CHARLIE BRUMLEY&lt;br /&gt;JAMES MCLEOD&lt;br /&gt;MIKE PANGELINA&lt;br /&gt;JOHN OLEA&lt;br /&gt;ROSA RODRIQUEZ&lt;br /&gt;GRACE TURNER&lt;br /&gt;CAROLYN GREEN&lt;br /&gt;* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *&lt;br /&gt;On behalf of the Sacramento Y.W.C.A. and the Filipino Peoplis Far West&lt;br /&gt;Convention we would like to welcome and thank you for participating in our&lt;br /&gt;co-ed volleyball tourney. Proceeds from this tourney will go towards buying&lt;br /&gt;a new volleyball standard for the Y.W.C.A. and towards funding the Filipino&lt;br /&gt;People~ Far West Convention.&lt;br /&gt;This year marks the 9th annual convention and the first one to be sponsor&lt;br /&gt;by the Sacramento Filipino Community. It will be held on Labor Day Weekend,&lt;br /&gt;August 30th, September 1st &amp;amp; 2nd at the Sacramento Convention Center and at&lt;br /&gt;the Senator Hotel. It will be a gathering of Filipinos from all over t he West&lt;br /&gt;Coast to meet and share experiences and ideas. A c u ltural night a nd a da nce&lt;br /&gt;usually highlight t he convention besides the ma ny workshops and genera l&lt;br /&gt;assemblies. Registra t ion information will be available soon. For more information&lt;br /&gt;writ e or call:&lt;br /&gt;The Fil ipino Peopl es Far Wes t Convention&lt;br /&gt;P .O. Box 161964&lt;br /&gt;Sacramento , Ca. 958 16&lt;br /&gt;(916) 392 - 79 50&lt;br /&gt;Aga i n, thanks for p a r ticipa t ing , Good Luck, and h ave a good time ~&lt;br /&gt;&lt;br /&gt;July 20, 1979&lt;br /&gt;FACT SHEET&lt;br /&gt;WHAT: 1979. FILIPINO PEOPLE'S FAR WEST CONVENTION&lt;br /&gt;WHERE:&lt;br /&gt;WHEN:&lt;br /&gt;WHO:&lt;br /&gt;SACRAMENTO COMMUNITY CONVENTION CENTER&lt;br /&gt;SENATOR HOTEL - Housing and registration&lt;br /&gt;( 12th &amp;amp; L St. )&lt;br /&gt;AUGUST 31, SEPT. 1 &amp;amp; 2, 1979&lt;br /&gt;Sacramento Filipino community and concerned individuals&lt;br /&gt;FEE: REGISTRATION BEFORE AUGUST 1,1979&lt;br /&gt;Commuter - $25.00&lt;br /&gt;Overnight- 35.00&lt;br /&gt;Seniors - 20.00 commuter&lt;br /&gt;30.00 overnight&lt;br /&gt;Children -&lt;br /&gt;Commuter- 10.00&lt;br /&gt;Overnight 15.00&lt;br /&gt;Add $5.00 late registration fee a ·ter Aug 9 1st.&lt;br /&gt;RESTRICTIONS: Must be r_gistered to attend the convention.&lt;br /&gt;WHY: To provide a forum to discuss pressing issues&lt;br /&gt;faced by the Filipino community as a minority&lt;br /&gt;people in this country, through workshops and&lt;br /&gt;General Assemblies, torgilig unity in their&lt;br /&gt;common perspective for social and political&lt;br /&gt;change.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;FILIPI O GETTING DOWN TO BUSI ES AT&lt;br /&gt;THE 19 79 SACRAMENTO FILIPINO EOPLE'S FAR ~EST CONVENTION&lt;br /&gt;"RI~E TO THE CALL FOR ACT ION"&lt;br /&gt;"BUV!ANGON TAY NG LAHAT AT MAGKAISANG KUMILOS PARA SA IKA UUNLAD&lt;br /&gt;NG MGA FILIPINOS" is the theme of the 1979 Filipino People's Far West&lt;br /&gt;Convention, marking its 9th year of gathering concerned Fili inos&lt;br /&gt;from throughout the West Coast to discuss pressing issues affecting&lt;br /&gt;the Filipino communities. The FPFWC will be hosted by the Filipino&lt;br /&gt;community of Sacramento at the Sacramento Community Convention Center&lt;br /&gt;on August 31, September 1 &amp;amp; 2. On-site registration and housing will&lt;br /&gt;be accommodated at the Senator Hotel (12th &amp;amp; L St.), with registration&lt;br /&gt;beginning on Aug. 31st, 1 p.m. We urge everyone to register&lt;br /&gt;before August 1, as there is a penalty fee thereafter. Contact&lt;br /&gt;Maxie Villones 392-7950, Jerry Paular 446-5195 or 428-8657 for&lt;br /&gt;more information, OR write 1979 FPFWC F.O. Box 161964, Sacto.Ca. 95816.&lt;br /&gt;The heart of the Far West Convantion are the workshops and&lt;br /&gt;plenary sessions where the issues of the Filipino community are discussed&lt;br /&gt;in more detail: issues such as the problems of immigrants in&lt;br /&gt;licensure in the medical fields, discrimination in hiring practices,&lt;br /&gt;the rights of senior citizens, affirmative action and employment,&lt;br /&gt;and ~any more crucial issues. Delegates will also enjoy the cultural&lt;br /&gt;presentation 11Claring, a Warbride", an original musical drama&lt;br /&gt;with songs and dance portraying the experiences of a typical Filipino&lt;br /&gt;family in America during the post-World War II period, by SINING&lt;br /&gt;BAYAN (People's Art), a comm nity theatre group from the San Francisco&lt;br /&gt;Bay area. A dance Sunday night will cap the Convention as delegates&lt;br /&gt;say their farewells until next year. These plus all meals and the&lt;br /&gt;meeting of so many people with a comm n perspective,will provide&lt;br /&gt;an experien e nevvr to be forgotten.&lt;br /&gt;&lt;br /&gt;Filipino People Far West Convention&lt;br /&gt;Page Two&lt;br /&gt;by the unities of the Convention, we make our Convention theme and&lt;br /&gt;slogans alive and real.&lt;br /&gt;We seriously hope that you will take this into account as you&lt;br /&gt;cover this event and others in the future. As the third largest minority&lt;br /&gt;in the U.S., our visibility has been very low-key, but with the&lt;br /&gt;development of a progressive movement in our community, a low-key&lt;br /&gt;stance is no longer proper, thus our standards and demands must also&lt;br /&gt;rise in all aspects of our lives, socially and politically. You are a&lt;br /&gt;key factor with the link that you have in the community. We sincerely&lt;br /&gt;hope to continue in developing a good working relationship with you as&lt;br /&gt;our community grows. Don't let us down.&lt;br /&gt;Sincerely,&lt;br /&gt;Publicity Committee&lt;br /&gt;&lt;br /&gt;PHILIPPii~ES TODAY WORKSHOP SUftL\TION&lt;br /&gt;In respecting the democratic rights of convention participan~&lt;br /&gt;who were not able to go through the same process of educational&lt;br /&gt;discussions in our workshop, the Philippines Today workshop has&lt;br /&gt;decided not to introduce any resolution for the convention body&lt;br /&gt;to vote upon. This is also in recognition of the fact that as&lt;br /&gt;distinct froia other workshops, the Philippines Today inevitably&lt;br /&gt;made judgments on the martial law.dictatorship. Thus, while we&lt;br /&gt;believe most of the convention participants hold anti-martial law&lt;br /&gt;sentiments, many of them may not be ready to vote on a resolution&lt;br /&gt;because of anxiety ovar the possibility of retaliation. We&lt;br /&gt;believe these anxieties should be respected for the go~d of the&lt;br /&gt;whole convention.&lt;br /&gt;The participants in our workshop reflected a diverse range&lt;br /&gt;of ages, interests, and expectations. Young American uorn or· ~ ~&lt;br /&gt;raised Filipinos came to find out what is happening in their&lt;br /&gt;country of origin. Elders born and raised in the Philippines&lt;br /&gt;came to be updated. 'Representatives of anti-martial law groups,&lt;br /&gt;baseu both in the Filipino and broader American communities came&lt;br /&gt;to share their views and experiences in organizing opposition to&lt;br /&gt;the reg irae. rl.l though the Philippine Consulate formally informed&lt;br /&gt;us of their inability to participate, Mro I-Ielicio Jacaban, former&lt;br /&gt;publisher of Bataan News, represented the pro-martial law view&lt;br /&gt;uurin~ Sunday's discussions.&lt;br /&gt;The lively discussions were organized along the following&lt;br /&gt;forrnat g economic con&amp;lt;litions, present political situation, and&lt;br /&gt;alternatives to the present regime. The main limitation of the&lt;br /&gt;workshop was tle limited time we had which restricted what&lt;br /&gt;otherwise was a very spirited, and healthy exchange of views. ·&lt;br /&gt;We realize that when you visit the Philippines, the existence&lt;br /&gt;of martial law may not be immediately evident. The first things&lt;br /&gt;you raay notice may be the impressive hotels, art centers and&lt;br /&gt;clean streets. But behind all this are some things that require&lt;br /&gt;a ·closer analysis.&lt;br /&gt;~he minority opinion in the workshop asserts that along with&lt;br /&gt;the hotels, art centers, and clean streets there have been many&lt;br /&gt;positive things about martial law. They argued that martial law&lt;br /&gt;has promoted peace and order, encouraged economic progress and&lt;br /&gt;the development of commerce and natural resources, and instituted&lt;br /&gt;land reform.&lt;br /&gt;&lt;br /&gt;Page 2 (Phili~pines Today ••• )&lt;br /&gt;However, an overwhelming majority of participants felt&lt;br /&gt;strongly that1 based on well-researched information, the following&lt;br /&gt;points represent the true economic and political conditions in&lt;br /&gt;the Philippines~ ,&lt;br /&gt;] • The ongoing armed resistance, both . in Mindanao and in&lt;br /&gt;the remainder of the country, defy the claims of the Marcos regime&lt;br /&gt;that there is peace. In fact, this resistance. is spreading and&lt;br /&gt;increasing members of people are supporting the New People1 s&lt;br /&gt;Armyo Horeover, the government itself perpetrates violence by&lt;br /&gt;"salvaging0&lt;br /&gt;, or systematically murdering suspected opponents of&lt;br /&gt;the regime.&lt;br /&gt;2. Economic conditions have become worse than ever under the&lt;br /&gt;martial law regime. The minority claims that the econ~'nic ills&lt;br /&gt;of the country are consistent with a worldwide pattern of&lt;br /&gt;inflation and economic instability1 but these ills do not come ..&lt;br /&gt;naturally. They are directly linked with the fact that the Philippine&lt;br /&gt;economy is controlled by foreign investors, predominantly&lt;br /&gt;UoS. corporations, whose profits are channelled back into the&lt;br /&gt;U.S. and do not stimulate Philippine business to the point of&lt;br /&gt;self-reliance. llarcos' policies have been generous to these&lt;br /&gt;corporations because they keep him in power. So however true it&lt;br /&gt;maybe that inflation (now up to 20% in the Philippines) is taking&lt;br /&gt;place even in America, it follows that whatever adversely affects&lt;br /&gt;tpe U.S. c9rpor~tions will also adversely affect the Philippines.&lt;br /&gt;3. The land reform prograu of the martial law gove~nment&lt;br /&gt;is a fare~. It is a -program designed by wealthy landlords and&lt;br /&gt;means very little to peasants and small farmers who cannot even&lt;br /&gt;afford to buy the land that the government claims is available&lt;br /&gt;to them. On the other hand, those in power and huge foreign corporations&lt;br /&gt;who supoort I-1arcos are given all the land they want •&lt;br /&gt;. 4. Aside from contributing vastly to the economic failures of&lt;br /&gt;the Philippines, the regime continues to be a repressive one.&lt;br /&gt;It continues to violate the human rights of political dissenters,&lt;br /&gt;a~though it has tried to hide these repre-sive policies with the&lt;br /&gt;cloak of "normalizationu;. · -Furthermore, the people of the land&lt;br /&gt;have no participation~in making laws since, under the ]976 referendum&lt;br /&gt;which many peo~le acknowledge to have been the result 9f&lt;br /&gt;fraudulent public voting - Marcos can veto even the Batasang •&lt;br /&gt;Pa,mbansao With this kind of power, and the active support of&lt;br /&gt;the U.S. government, 1-larcos is very confid P.n:t: of remaining as dictator.&lt;br /&gt;The recent U.S. -RP bases agreement , which grants l'.iarcos&lt;br /&gt;$500 million in military aid , is an example of how much the U.S.&lt;br /&gt;is willing ta keep liarcos in power.&lt;br /&gt;&lt;br /&gt;. .&lt;br /&gt;Page 3 (PHilippines Today ••• )&lt;br /&gt;'&lt;br /&gt;Various alternatives were reviewed and discussed for their&lt;br /&gt;merits. One alternative is constitutional democracy. This is&lt;br /&gt;proposed by disenfranchised politicians who do not see the need&lt;br /&gt;to change the whole social and economic system but only see the&lt;br /&gt;need to replace Harcos and some of his policies. Another alter!""' •.&lt;br /&gt;native is social democracy, adopted by some former politicians,&lt;br /&gt;Jesuit priests and some students who see the need for reforms&lt;br /&gt;but are not willing to dismantle fully U.So and foreign control&lt;br /&gt;of the Philippine economy and the systan of landlordism. The&lt;br /&gt;other alternative is the national democratic program which is fast&lt;br /&gt;gaining popularity among workers, peasants, students and&lt;br /&gt;intellectuals, religious, professionals and even nationalistic&lt;br /&gt;E'ilipino capitalists. This alternative proposes to dismantle fully&lt;br /&gt;landlordism by distributing lands to the landless, free the&lt;br /&gt;Philippines from forei'gn economic domination by nationalizing&lt;br /&gt;foreign investments and holdings and protecting native cap·~tal&lt;br /&gt;and resources for the benefit of Filipinos. This alternative&lt;br /&gt;proposes to raise the living standards of the majority while&lt;br /&gt;promoting democratic freedoms of speech, religion, assembly&lt;br /&gt;and assord.at:.ion under a coali_tin.n. government of all patriotic&lt;br /&gt;forces who fought to overthrow the UoSo backed narcos dictatorship.&lt;br /&gt;~his alternative sees that only national revolution can&lt;br /&gt;topple a well-armed dictatorship but that this revolution has to&lt;br /&gt;take place in a protracted process to ensure the participation&lt;br /&gt;of the majority of the peopleo The workshop particit&amp;gt;ants generally&lt;br /&gt;felt they would like to study and understand more about&lt;br /&gt;this alternative. The workshop was also encouraged to support&lt;br /&gt;the resistance movement fack home by particirating in or&lt;br /&gt;supporting the activities of groups like the Lnti-!·1artial Law&lt;br /&gt;Coalition.&lt;br /&gt;Furthermore, as a workshop, we adopted the following&lt;br /&gt;resolution.&lt;br /&gt;We, the membe.rs of the workshop on Philippine Conditions&lt;br /&gt;Today of this year's Filipino Peoples Far ~Jest Convention&lt;br /&gt;hereby resolve~&lt;br /&gt;] . We condemn the martial law dictatorship of I• arcos&lt;br /&gt;in the Philippines and call for an end to martial law in the&lt;br /&gt;Philippines.&lt;br /&gt;2. We call for a restoration of civil liberties and human&lt;br /&gt;rights in the Philip~ines, including restoration of freedom of&lt;br /&gt;speech and the press.&lt;br /&gt;3. lve call for the free&amp;lt;lom of all political prisoners in&lt;br /&gt;the Philippines.&lt;br /&gt;4. We call for an end of U.S. military and economic aid to&lt;br /&gt;Harcos in the Philippines, and call for an end to economic&lt;br /&gt;exploitation of the Philippines by U.S. corporations.&lt;br /&gt;&lt;br /&gt;Page 4 (Philippi~es Todayo •. )&lt;br /&gt;So Be it resolved, that we support united efforts to end&lt;br /&gt;martial law in the Philippines.&lt;br /&gt;This position was adopted by a vote of 34 yes, zero no&lt;br /&gt;and)] abstantionso On the whoie, the workshop members over~.&lt;br /&gt;whelmingly felt that the workshop discussions were informative,&lt;br /&gt;thought-provoking and fruitful in strengthening our bonds with&lt;br /&gt;the homeland and heigthening our patriotic concern over the&lt;br /&gt;plight and fate of the Philippines and the Filipino people.&lt;br /&gt;We came away from the workshop with a sense of overwhelming&lt;br /&gt;necessity to inform both the Filipino and the broader American&lt;br /&gt;communities of the true conditions of the Philippines today and&lt;br /&gt;of their responsibility to help see that the Philippines, be truly&lt;br /&gt;independent, free and prospe~ous.&lt;br /&gt;&lt;br /&gt;SUMMARY FROM LABOR WORKSHOP Sacramento '79 - FWC&lt;br /&gt;-Goal is to provide a basic framework for Filipinos in taking up&lt;br /&gt;issues in the labor sector.&lt;br /&gt;-To maintain continuity of experiences and lessons from year to year&lt;br /&gt;in the Far Western Conference.&lt;br /&gt;-Questions raised to facilitate discussion:&lt;br /&gt;1. how do you organize Filipinos into unions&lt;br /&gt;2. how do you deal with the difficulty of immigrant workers being&lt;br /&gt;intimidated&lt;br /&gt;3. how do you struggle to get the unions to actually represent&lt;br /&gt;Filipinos and struggle against discrimination in the unions&lt;br /&gt;4. where do Filipinos stand in relation to the U.S. working class&lt;br /&gt;5. what will the impact on Pilipinos be of attacks in labor&lt;br /&gt;I. Presentations from facilitators&lt;br /&gt;A. farmworkers movement&lt;br /&gt;-fannworkers not just Filipinos; it's the whole working&lt;br /&gt;class' m t. "Immigrants' labor buil is country."&lt;br /&gt;- ro lems in current UFW leadership&lt;br /&gt;1. doesn't recognize the contribution of others prior to&lt;br /&gt;1962--from Filipinos, Chinese&lt;br /&gt;.2. problems on red-baiting which created artificial&lt;br /&gt;divisions&lt;br /&gt;3. defined one way of what is a union&lt;br /&gt;-a way to organize people collectively to fight for&lt;br /&gt;wages, better conditions, and rights&lt;br /&gt;-a way to struggle against the contradiction between&lt;br /&gt;profits and wages&lt;br /&gt;-e.g., ised workers' wages from $1.33 in 1965&lt;br /&gt;to over .00 n&lt;br /&gt;-brought/problems in e u.s. labor leadership&lt;br /&gt;out .&lt;br /&gt;1. $500 billion in the u·. s ; · unions' pension funds&lt;br /&gt;2. not being used to benefit workers, but rather to invest&lt;br /&gt;to build more profits for big business&lt;br /&gt;3. workers should work through their unions to change this,&lt;br /&gt;~ use these monies for their interests&lt;br /&gt;B.~&lt;br /&gt;1. ~its .funct· .&lt;br /&gt;-helps wQr rs to· self-organize&lt;br /&gt;--informs wo~kers of :their rights&lt;br /&gt;-media£es in unfair labor practices and takes the&lt;br /&gt;eases to cOlJ.rt • · ·.&lt;br /&gt;2. current attempts to -dilute ALRB (&lt;br /&gt;--to 'make it easier for unions to dee&lt;br /&gt;-regarding union security clauses_ __. _;.__.-•&lt;br /&gt;C. seafood industry organizing ·&lt;br /&gt;1. workers dealing with huge multi-national corporations,&lt;br /&gt;U.S. and J-apan&lt;br /&gt;2. work£or~ veJ;y di.~:a:asif:i.on ... about half immigrants&lt;br /&gt;3. immigrants: problems with&lt;br /&gt;-lack of understanding of basic rights&lt;br /&gt;-about basis for their oppression and discrimination&lt;br /&gt;-fear of black1isting from company and union&lt;br /&gt;4. fighting back · ~·&lt;br /&gt;-younger workers rebelled against working conditions,&lt;br /&gt;discrimination; filed lawsuit against company&lt;br /&gt;-got fired and blacklisted by union&lt;br /&gt;-tried to form independent organization outside union;&lt;br /&gt;but this group didn't have the clout the union has&lt;br /&gt;-sued the union (ILWU) to get reinstated; they won and&lt;br /&gt;struggled to change union by forming a rank-and-file&lt;br /&gt;committee.&lt;br /&gt;&lt;br /&gt;I&lt;br /&gt;ART AND CULTURE WORKSHOP&lt;br /&gt;SUMMATION&lt;br /&gt;The Workshop opened with a review of last year's Art and Culture&lt;br /&gt;workshop resolution, and a brief statement of the relationship&lt;br /&gt;of our workshop to the overall Convention goals.&lt;br /&gt;Nancy Rocamora and Christine Araneta gave a presentation on contemporary&lt;br /&gt;Philippine arto Nancy dealt with the progressive&lt;br /&gt;tradition of Philippine arto She pointed out that, while this is&lt;br /&gt;not a dominant trend, this can be understood in the context of the&lt;br /&gt;Filipino people's colonial education and culture. Christine discussed&lt;br /&gt;the uses of culture under the New Society. Culture, she&lt;br /&gt;explained, has been an ideal tool in the Marcos government's&lt;br /&gt;effort to create a form of pseudo-nationalism, which fosters values&lt;br /&gt;conducive to authoritarian rule and militarism. She concluded by&lt;br /&gt;reporting on the commercialization of Philippine culture for the&lt;br /&gt;sake of the tourist trade.&lt;br /&gt;The discussion that followed centered on the various layers of influence&lt;br /&gt;upon Philippine culture and their interaction with prehispanic&lt;br /&gt;indigenous cultureo&lt;br /&gt;Al Concepcion then presented a film produced by the Natl. Media&lt;br /&gt;Production Center of the Philippines, entitled "I&amp;lt;asaysayan ng&lt;br /&gt;Lahi". This film records a pageant and parade held upon the&lt;br /&gt;occasion of the Miss Universe contest in 1974, which attempted&lt;br /&gt;to depict the full sweep of Philippine history.&lt;br /&gt;The discussion following the film dealt with the question of&lt;br /&gt;authenticity, as a record of Philippine history and culture.&lt;br /&gt;While workshop participants agreed that portions of the film&lt;br /&gt;were authentic, particularly those dealing with pre-hispanic times,&lt;br /&gt;numerous ques·tions were raised with regard to its depiction of&lt;br /&gt;history from the 1898 Philippine Revolution ono The discussion&lt;br /&gt;concluded on an urgent note that if this film represents what is&lt;br /&gt;available for the Filipino community in the U.S. as a documentation&lt;br /&gt;of Philippine history, that we in the workshop face a tremendous&lt;br /&gt;challenge to produce valid and authentic records of Philippine&lt;br /&gt;culture and history.&lt;br /&gt;Pointing once more to our goals of creating art which is progressive&lt;br /&gt;and community-based, the workshop then turned to a presentation&lt;br /&gt;of the play "Vision of a Warbride". A slide show documenting&lt;br /&gt;the research that went into the play was followed by Raymond&lt;br /&gt;Camacho's discussion of the use of people's experiences as raw&lt;br /&gt;materials for cultural presentations.&lt;br /&gt;Sunday's discussion opened with a statement with the need for&lt;br /&gt;constant interaction between community artists and audience in&lt;br /&gt;propagating the concept of people's theater. With that note,&lt;br /&gt;Ermena Vinluan, director of the Warbrides play, chaired a&lt;br /&gt;critique session of the production. Participants generally affirm- I ed the accuracy and effectiveness of the play's content. A number&lt;br /&gt;of constructive criticisms were raised with regard to various aspects&lt;br /&gt;of the production, like acting, dance, costumes and make-up,&lt;br /&gt;tech and musico These criticisms were noted by the company and&lt;br /&gt;. ~ .. '., .&lt;br /&gt;&lt;br /&gt;Art and Culture Summation&lt;br /&gt;Page Two&lt;br /&gt;will be incorporated in further performances in order to raise the standards&lt;br /&gt;and quality of the play.&lt;br /&gt;The workshop ended with a reiteration for continuity of this workshop&lt;br /&gt;goals to next year's workshop, in order to better survey the growth of&lt;br /&gt;cultural work within our communities. I&lt;br /&gt;&lt;br /&gt;I Culture reflects a people's experiences and values and art is the&lt;br /&gt;tool of cultural expression.&lt;br /&gt;Furthermore, we of the art and culture workshop of the Filipino&lt;br /&gt;Peoples Far West Convention of 1979 recognize that art should be used&lt;br /&gt;consciously to serve the progressive aspirations of the Filipino Communities&lt;br /&gt;and all peoples oppressed to conciously forge a cultural movement&lt;br /&gt;based around these established principals and functions of art&lt;br /&gt;as initially developed by the 1978 Art and Culture Workshop.&lt;br /&gt;The Principals and Functions are:&lt;br /&gt;A. Art is a vehicle for education and it should be used to:&lt;br /&gt;1. Combat Systamatic miseducation&lt;br /&gt;2. Teach progressive ideas&lt;br /&gt;3. Represent our true historical experience&lt;br /&gt;B. Art preserves our ethnic heritage by:&lt;br /&gt;1. Instilling personal pride and dignity&lt;br /&gt;2. Reinforcing a positive understanding of who we are as&lt;br /&gt;individuals and as a people.&lt;br /&gt;C • .Art is an entertaining vehicle that inspires our people to:&lt;br /&gt;1. Unite&lt;br /&gt;2. Actively participate in determining our personal and&lt;br /&gt;collective destinies.&lt;br /&gt;r. Therefore, be it resolved that the delegates of the Art and Culture&lt;br /&gt;workshop of the 1979 Filipino People's Far West Convention implement&lt;br /&gt;the following resolutions:&lt;br /&gt;A. To return to our communities and develop local cultural groups&lt;br /&gt;and develop a portfolio which documents their materials and&lt;br /&gt;plans.&lt;br /&gt;B. To launch an Art and Culture Task Force to implement the&lt;br /&gt;following:&lt;br /&gt;1. To update the directory in order to facilitate a community&lt;br /&gt;network of community artists interested in sharing contacts&lt;br /&gt;and resources who unite with the principals as indicated&lt;br /&gt;above.&lt;br /&gt;2. To plan for an Art Exhipit that unites with the above&lt;br /&gt;principles to be shown at the 1980 PPFWCo&lt;br /&gt;3. To provide for next years art and culture workshop with a&lt;br /&gt;historical understanding of previous art and culture&lt;br /&gt;workshops in order to link next years work with what was&lt;br /&gt;accomplished this year and in the past.&lt;br /&gt;The Task Force will comprise of the following delegates:&lt;br /&gt;- -&lt;br /&gt;Herb Tuyay, San Diego&lt;br /&gt;Becki Saliwan, San Diego&lt;br /&gt;Frances Araneta, Berekeley&lt;br /&gt;Hy Gorre, Sacramento&lt;br /&gt;Tim Fenkell, Sacramento&lt;br /&gt;Ermena Vinluan, Oakland&lt;br /&gt;Raymond Camacho, Oakland&lt;br /&gt;Cindy Yeo, Los Angeles&lt;br /&gt;Silme Domingo, Seattle&lt;br /&gt;Stan Galvez, San Frncisco&lt;br /&gt;&lt;br /&gt;PROPOSAL FOR THE FORMATION OF AN IMMIGRANT RIGHTS ORGANIZATION&lt;br /&gt;Far West Convention -- 1979 Sacramento, Ca.&lt;br /&gt;I. Given the historic relationship of immigrants to U.S.&lt;br /&gt;labor needs, we can expect that with the worsening econmic&lt;br /&gt;si tua.tion, immigrants will once again find thernsel ves&lt;br /&gt;scap0goated for the ills of the economy. As was clearly&lt;br /&gt;portrayed in the Immigrant Rights Workshop of the 1979&lt;br /&gt;Far West Convention, this tendency is already reality&lt;br /&gt;for many third wave Filipinos and a threat to all immigrants.&lt;br /&gt;The recent wave of the harassment of third preference&lt;br /&gt;immigrants, and elderly receiving SSI ·benefits,&lt;br /&gt;and threats of deportation of H-1 nurses are only a few .&lt;br /&gt;examples that attest to the vulnerability of this sector&lt;br /&gt;of the Filipino community.&lt;br /&gt;II. In the face of this~ the Filipino community should&lt;br /&gt;not remain complacent. We have to be aware that the&lt;br /&gt;level of response needed to decisively challenge the&lt;br /&gt;Immigration and Naturalization Service (INS) in its arbitrary&lt;br /&gt;application of innnigrant laws, requires the involve-&lt;br /&gt;·ment of Filipinos nation-wide. Only through a united&lt;br /&gt;community can we re$pond with systematic, well-planned&lt;br /&gt;and coordinated actions in defense of the democratic rights&lt;br /&gt;of this unstable sector. Therefore, in the spirit of the&lt;br /&gt;1979 FWC theme to "RISE TO THE CALL FOR ACTION", we of the&lt;br /&gt;Immigrant Rights Workshop propose the formation of a Task&lt;br /&gt;Force to begin laying the foundations for a national organization&lt;br /&gt;f0r the defense of immigrant rights of Filipinos.&lt;br /&gt;The main focus of the organization would be to target&lt;br /&gt;those INS policies that have been assessed to be the most&lt;br /&gt;harmful and far-reaching in its impact on the Filipino&lt;br /&gt;community. Secondarily, the policies of the&lt;br /&gt;government and other U.S.-related agencies will be ta~geted.&lt;br /&gt;Also, we will link-up with other minority groups working&lt;br /&gt;around immigrant rights.&lt;br /&gt;III. Initially, the Task Force would act to facilitate&lt;br /&gt;centralized communication for a national network of local&lt;br /&gt;groups doing immigrant rights work. The Task Force would&lt;br /&gt;be made up of representatives from local areas. It would&lt;br /&gt;aapoint a national staff to carry out the day-to-day work&lt;br /&gt;and a council of representatives from local areas to&lt;br /&gt;guide the work of the national staff. The national staff&lt;br /&gt;should consist of three or four individuals working from&lt;br /&gt;a site designated as the national center. The key function&lt;br /&gt;of the natioal staff would be to research INS policy and&lt;br /&gt;follow-up with local areas so that some ki nd of accurate&lt;br /&gt;synthesis of national trends might be derived. In this&lt;br /&gt;way the national staff should be able to provide some&lt;br /&gt;continuity and guidance to the work around immigrant&lt;br /&gt;rights nationally. This should include putting out a&lt;br /&gt;newsletter that summarizes and shares the lessons of the&lt;br /&gt;local work, and dissemination of educational materials&lt;br /&gt;&lt;br /&gt;,&lt;br /&gt;to assist the local areas. Periodic meetings of the whole&lt;br /&gt;Task Force (staff &amp;amp; council included) would be called to&lt;br /&gt;sum up the local work, and national work, discuss strategies,&lt;br /&gt;share information and make plans for joint national&lt;br /&gt;campaigns. These periodic meetings would serve to better&lt;br /&gt;guide the work of the national staff.&lt;br /&gt;IV. After an appropriate length of time (possibly a year)&lt;br /&gt;the Task Force should call for a national conference of&lt;br /&gt;the various local groups in the immigrants rights network&lt;br /&gt;to assess the year's work and formalize a national organization&lt;br /&gt;based on a thorough summation of the current trends&lt;br /&gt;and the lessons learned from the local areas.&lt;br /&gt;V. The follow-up for the initial . meetings of the Task&lt;br /&gt;Force should be delegated to the FWC steering committee&lt;br /&gt;and the Immigrant Rights Workshop facilitators. It would&lt;br /&gt;be their responsibility to disseminate information regarding&lt;br /&gt;the formation of the Task Force and call for the first&lt;br /&gt;organizing meeting. At this meeting such particularities&lt;br /&gt;as building the national network, the functions of the !&lt;br /&gt;national staff, council, funding possibilities, etc.&lt;br /&gt;would be given closer attention.&lt;br /&gt;&lt;br /&gt;,I&lt;br /&gt;,I&lt;br /&gt;PHILIPPIA:lES TODAY tiORYSHOP SU1ll'.L'\TIOU&lt;br /&gt;In respecting the deinocratic rights of convention participants&lt;br /&gt;who were not able to go through the same process of educational&lt;br /&gt;discussions in our workshop, the Philippines Today workshop has&lt;br /&gt;decided not to introduce any resolution for the convention body&lt;br /&gt;to vote upon. This is also in recognition of the fact that as&lt;br /&gt;distinct from other workshops, the Philippines Today inevitably&lt;br /&gt;made judgments on the martial law.dictatorship. Thus, while we&lt;br /&gt;believe most of the convention participants hold anti-martial law&lt;br /&gt;sentiments, many of them may not be ready to vote on a resolution&lt;br /&gt;because of anxiety over the possibility of retaliation. He&lt;br /&gt;believe these anxieties should be respected for the good of the&lt;br /&gt;whole convention.&lt;br /&gt;The participants in our workshop reflected a diverse range&lt;br /&gt;of ages, interests, and expectations. Young American l.&amp;gt;orn or· ~~&lt;br /&gt;raised Filipinos came to find out what is happening in their&lt;br /&gt;country of origin. Elders born and raised in the Philippines&lt;br /&gt;came to be updated. Representatives of anti-martial law groups,&lt;br /&gt;basetl both in tha Filipino and broader American communities came&lt;br /&gt;to share their views and experiences in organizing opposition to&lt;br /&gt;the regime. Although the Philippine Consulate formally informed&lt;br /&gt;us of their inability to participate, •lr. aelicio Jacaban, former&lt;br /&gt;publisher of Bataan News, represented the pro-martial law view&lt;br /&gt;during Sunday's discussions.&lt;br /&gt;The lively discussions were organized along the following&lt;br /&gt;format~ economic conditions, present political situation, and&lt;br /&gt;alternatives to the present regime. The main limitation of the&lt;br /&gt;workshop was the limited time we had which restricted what&lt;br /&gt;otherwise was a very spir_ited, and healthy exchange of views.&lt;br /&gt;We realize that when you visit the Philippines, the existence&lt;br /&gt;of martial law may not be immediately evident. The first things&lt;br /&gt;you may notice may be the impressive hotels, art centers and&lt;br /&gt;clean streets. But behind all this are some things that require&lt;br /&gt;~ closer analysis.&lt;br /&gt;'l!he 1ainority opinion in the workshop asserts that along with&lt;br /&gt;the hotels, art centers, and clean streets there have been many&lt;br /&gt;positive things about martial law. They argued that martial law&lt;br /&gt;has promoted peace and order, encoura9ed oconomic rogress and&lt;br /&gt;the development of commerco and natural resources, and instituted&lt;br /&gt;land reform.&lt;br /&gt;&lt;br /&gt;Page 2 (Philippi~es Today ••• )&lt;br /&gt;However, an overwhelming majority of participants felt&lt;br /&gt;strongly that, based on well-researched information, the following&lt;br /&gt;points represent the true economic and political conditions in&lt;br /&gt;the Philippines :&lt;br /&gt;]. The ongoing armed resistance, both in Hindanao and in&lt;br /&gt;the remainder of the country, defy the claims of the r-1arcos regime&lt;br /&gt;that there is peace. In fact, this resistance is spreading and&lt;br /&gt;increasing members of people are supporting the New People 9 s&lt;br /&gt;Array .. Iloreover, the government itself perpetrates violence by&lt;br /&gt;"salvaging", or systematically murdering suspected opponents of&lt;br /&gt;the regime.&lt;br /&gt;2. Economic conditions have become worse than ever under the&lt;br /&gt;martial law regime. The. minority claims that the econo:nic iils&lt;br /&gt;of the -o~ntry are consistent with a worldwide pattern of&lt;br /&gt;inflation an&amp;lt;l economic instability1 but these ills do not come ..&lt;br /&gt;naturally. They are directly linked with the fact that the Philippine&lt;br /&gt;economy is controlled by foreign investors, predominantly&lt;br /&gt;U .. S. corporations, whose profits are channelled back into the&lt;br /&gt;U0 S. and do not stimulate Philippine business to the point of&lt;br /&gt;self~reliance. I1arcos' policies have been generous to these&lt;br /&gt;cor~orations because they keep him in power. So however true it&lt;br /&gt;maybe that inflation (now up to 20% in the Philippines) is taking&lt;br /&gt;place even in America, it follows that whatever adversely affects&lt;br /&gt;the U.S. corporations will also adversely affect the Philippines.&lt;br /&gt;3. The land reform prograu of the martial law gove~runent&lt;br /&gt;is a farce. It is a program designed by wealthy landlords and&lt;br /&gt;means very little to peasants and small farmers who cannot even&lt;br /&gt;afford to buy the land that the government claims is available&lt;br /&gt;to them .. On the other hand, those in power and huge foreign corporations&lt;br /&gt;who supoort .1arcos are given all the land they want.&lt;br /&gt;4. Aside from contributing vastly to the economic failures of&lt;br /&gt;the Philippines, the regime continues to be a repressive one.&lt;br /&gt;It continues to violate the human rights of volitical dissenters,&lt;br /&gt;although it has tried to hide these repre-sive policies with the&lt;br /&gt;cloak of "normalization°;. Furthermore, the people of the land&lt;br /&gt;have no participation~in making laws since, under the )976 referendum&lt;br /&gt;which many peol,Jle acknowledge to have been the res lt 9f&lt;br /&gt;fraudulent public voting - f-iai:cos can veto even the Batasang&lt;br /&gt;Pambansao With this kintl of power, and the active support of&lt;br /&gt;the U.S. government, Harcos is very confid.Ant of remaining as dictator.&lt;br /&gt;The recent U.S.-RP bases agreement , which grants ?!areas&lt;br /&gt;$500 million in military aid, is an example of how much the U.S.&lt;br /&gt;is willing to keep Ilarcos in power ..&lt;br /&gt;&lt;br /&gt;Page 3 {PHilippines Today •.• )&lt;br /&gt;Various alternatives were reviewed an&amp;lt;l discussed for their&lt;br /&gt;merits. One alternative is constitutional democracy. This is&lt;br /&gt;proposed by disenfranchised politicians who do not see the need&lt;br /&gt;to change the whole social and economic system but only see the&lt;br /&gt;need to repla~e Marcos and some of his policies. Another alter~··&lt;br /&gt;native is social democracy, adopted by some former politicians,&lt;br /&gt;Jesuit priests and some students who see the need for reforms&lt;br /&gt;but are not willing to dismantle fully UoS. and foreign control&lt;br /&gt;of the Philippine economy and the systen of landlordisM. The&lt;br /&gt;other alternative is the national democratic program which is fast&lt;br /&gt;gaining popularity among workers, peasants, students and&lt;br /&gt;intellectunls, religious, professionals and even nationalistic&lt;br /&gt;Pilipino capitalists. This alternative proposes to dismantle fully&lt;br /&gt;landlordism by distributing lands to the landless, free the&lt;br /&gt;Philippines from foreign economic domination by nationalizing&lt;br /&gt;foreign investments and holdings and protecting native capital&lt;br /&gt;and resources for the benefit of Filipinos. This alternative&lt;br /&gt;proposes to raise the living standards of the majority while&lt;br /&gt;promoting democratic freedoms of speech, religion, asse.rnbly&lt;br /&gt;and ass0~j_ation under a coali.ti.nn government of all patriotic&lt;br /&gt;forces who fought to overthrow the U. So backed r-1arcos dictatorship.&lt;br /&gt;This alternative Bees that only national revolution can&lt;br /&gt;topple a well-armed dictatorship but that this revolution has to&lt;br /&gt;take place in a protracted process to ensure the participation&lt;br /&gt;of the majority of the people. The workshop partici~ants generally&lt;br /&gt;felt they would like to study and understand more about&lt;br /&gt;this alternative. The workshop was also encouraged to support&lt;br /&gt;the resistance movement Jack home by partic~~ating in or&lt;br /&gt;supporting the activities of groups like the 1'.Jlti-!iartial Law&lt;br /&gt;Coalition.&lt;br /&gt;Furthermore, as a workshop, we adopted the following&lt;br /&gt;resolution.&lt;br /&gt;We, the members of the workshop on Philippine Conditions&lt;br /&gt;Today of this year's Filipino Peoples Far Hest Convention&lt;br /&gt;hereby resolve~&lt;br /&gt;]. We condemn the martial law dictatorship of Harcos&lt;br /&gt;in the Philippines and call for an end to martial law in the&lt;br /&gt;Philippines.&lt;br /&gt;2. He call for a restoration of civil liberties and human&lt;br /&gt;rights in the Philip~ines, including restoration of freedom of&lt;br /&gt;speech and the press.&lt;br /&gt;3. · tJe call for the freeuom of all political prisoners in&lt;br /&gt;the Philippines.&lt;br /&gt;4. We call for an end of U.S. military and economic ai&amp;lt;l to&lt;br /&gt;I-larcos in the Philippines, and call for an end to economic&lt;br /&gt;exploitation of the Philippines by U.S. corporations.&lt;br /&gt;&lt;br /&gt;•&lt;br /&gt;Page 4 (Philippines Today ••• )&lt;br /&gt;5. Be it resolved, that we support united efforts to end&lt;br /&gt;martial law in the Philippines.&lt;br /&gt;This position was adopted by a vote of 34 yes, zero no&lt;br /&gt;and]] abstantions. On the whoae, the workshop members over~.&lt;br /&gt;whelmingly felt that the workshop discussions were informative,&lt;br /&gt;thought-provoking and fruitful in strengthening our bonds with&lt;br /&gt;the homeland and heigthening our patriotic concern over the&lt;br /&gt;plight and fate of the Philippines and the Filipino people.&lt;br /&gt;We came away from the workshop with a sense of overwhelming&lt;br /&gt;necessity to inform both the Filipino and the broader American&lt;br /&gt;communities of the true conditions of the Philippines today and&lt;br /&gt;of their responsibility to.help see that the Philippines, be truly&lt;br /&gt;independent, free and prosperous.</text>
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              <text>Dear Patty,&#13;
 &#13;
I received your e-mail and I am very glad to know you are almost finished with your book. I think there should be more books written about the Filipinos involvement in the UFWOC Delano Strike. It is very depressing to know that the role the Filipinos played seem to be almost forgotten and the young generation thinks it is the Mexican farmworkers led by Cesar Chavez, alone by themselves who were totally responsible for the existence of the UFW today.&#13;
 &#13;
I realize that it is not the fault of the UFW if books and articles about the Union rarely mention that it was the Filipinos who began the strikes in Coachella and Delano which culminated in the historical Union contracts signed in Delano with the table grape growers, but because the Filipinos who were active in the UFWOC did not have the initiative and desire to make sure that history is preserved. &#13;
 &#13;
Except for the controversial book by Philip Vera Cruz, there is really no other that the Filipino students, historians and scholars can relate to. Thanks to you and hoping that many more writers would show interest in making their priority a project to show the importance of the participation of the Filipinos in the creation of the UFW.&#13;
 &#13;
I am writing my memoirs about my activities in the Union, with the help of Dr. Sobredo, a professor in the University of California in Sacramento who is teaching Ethnic studies. &#13;
 &#13;
For your information:&#13;
I participated in the March to Sacramento.&#13;
I was among the original Delano strikers and volunteers.&#13;
When the NFWA (Cesar' organization) and AWOC merged, I became one of the officers of the Union. &#13;
Cesar Chavez became the Director and Larry Itliong the Asst. Director. The Vice Presidents were as follows:&#13;
Tony Orendain- Mexican&#13;
Andrew Imutan- Filipino&#13;
Dolores Huerta- Mexican&#13;
Julio Hernandez- Mexican&#13;
Gilbert Padilla- Mexican&#13;
Philip Vera Cruz- Filipino&#13;
 &#13;
There were three paid AWOC,  AFL-CIO Organizers in Delano when the strike began. They were Larry Itliong, Ben Gines and Pete Manuel. Ben Gines and Pete Manuel were also the organizers in  the Coachella strike, before Delano. Larry Itliong was the main leader in the Delano strike. When the merger happened Pete Manuel and Ben Gines walked out and joined the Teamsters. Five others joined them, and went back to work as SCABS. The rest of the strikers remained with Larry and us. &#13;
 &#13;
 I am interested in talking to you personally. You may come to Sacramento if you wish. You may also call me before you do- my telephone number is [REDACTED].&#13;
 &#13;
Andy Imutan  &#13;
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              <text>Dear Patty, I received your e-mail and I am very glad to know you are almost finished with your book. I think there should be more books written about the Filipinos involvement in the UFWOC Delano Strike. It is very depressing to know that the role the Filipinos played seem to be almost forgotten and the young generation thinks it is the Mexican farmworkers led by Cesar Chavez, alone by themselves who were totally responsible for the existence of the UFW today. I realize that it is not the fault of the UFW if books and articles about the Union rarely mention that it was the Filipinos who began the strikes in Coachella and Delano which culminated in the historical Union contracts signed in Delano with the table grape growers, but because the Filipinos who were active in the UFWOC did not have the initiative and desire to make sure that history is preserved. Except for the controversial book by Philip Vera Cruz, there is really no other that the Filipino students, historians and scholars can relate to. Thanks to you and hoping that many more writers would show interest in making their priority a project to show the importance of the participation of the Filipinos in the creation of the UFW. I am writing my memoirs about my activities in the Union, with the help of Dr. Sobredo, a professor in the University of California in Sacramento who is teaching Ethnic studies. For your information: I participated in the March to Sacramento. I was among the original Delano strikers and volunteers. When the NFWA (Cesar' organization) and AWOC merged, I became one of the officers of the Union. Cesar Chavez became the Director and Larry Itliong the Asst. Director. The Vice Presidents were as follows: Tony Orendain- Mexican Andrew Imutan- Filipino Dolores Huerta- Mexican Julio Hernandez- Mexican Gilbert Padilla- Mexican Philip Vera Cruz- Filipino There were three paid AWOC, AFL-CIO Organizers in Delano when the strike began. They were Larry Itliong, Ben Gines and Pete Manuel. Ben Gines and Pete Manuel were also the organizers in the Coachella strike, before Delano. Larry Itliong was the main leader in the Delano strike. When the merger happened Pete Manuel and Ben Gines walked out and joined the Teamsters. Five others joined them, and went back to work as SCABS. The rest of the strikers remained with Larry and us. I am interested in talking to you personally. You may come to Sacramento if you wish. You may also call me before you do- my telephone number is [REDACTED]. Andy Imutan</text>
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              <text>CollectingHERstory&#13;
Honoring Pinays in Women’s History&#13;
&#13;
Throughout the centuries, Filipinas have played an integral part in fighting for the freedom of others. Whether it be through organizing in the grape fields or fighting in the battlefields, pinays (women of Filipino descent) have remained resilient in fighting for themselves and others. Pinays are unique in the way they’ve challenged traditional western gender roles. They are not only mothers, sisters, daughters, and wives. They are writers, advocates, fighters, and warriors who continue to inspire others today.&#13;
&#13;
This biographical exhibit showcases some of the many Filipinas in the past and present who have made a significant impact within their communities.&#13;
&#13;
Gabriela Silang&#13;
Silang was a Filipino revolutionary leader during Spain’s colonial hold over the Philippines. Born in Ilocos Sur, Silang found herself absorbed by the Filipino Independence Movement aiming to oust Spanish control. She married another fellow revolutionary, Diego Silang, in 1757. Together they amassed a grassroots military force (over 2000 recruits), large enough to begin a revolt in 1762.&#13;
Silang took over the reins of the Ilocos-bred independence movement after her husband was assassinated in 1763 by a coalition of Filipino-Spanish loyalists and Spanish officials. She was known for her ferocity and effective military leadership, winning the hearts of the people in neighboring cities of Ilocos Sur. As her popularity grew, the people of Ilocos gave her the title of “Henerala” (a woman general), as she was known to fight alongside her Ilocano comrades in battle on horseback with her bolo sword in hand.&#13;
The Spanish colonial military would lose to Gabriela Silang’s revolt in her hometown of Santa, Ilocos Sur. Their multiple defeats at the hands of a Philippine woman spurred the Spanish colonial government to exercise all means to capture and shut down sentiments of Filipina/o resistance as Silang’s military base expanded and news of her achievements began to reach the towns of northern Luzon. One of her most famous military efforts include her siege on Vigan. Unfortunately, her forces were overwhelmed by the Spanish retaliation at the siege, forcing Silang to go into hiding.&#13;
Silang and her compatriots were eventually captured in the mountain town of Abra. At the age of 32, she was executed by public hanging under the colonial government of the Spanish East Indies on September 20, 1763. Today, Gabriela Silang is still honored and remembered for her military victories and role in planting some of the first seeds of Philippine cultural pride and nationalism.&#13;
&#13;
Guerrilleras&#13;
1940-1950&#13;
The Philippine Underground Resistance was composed of guerrilla fighters who successfully undermined the control of the Imperial Japanese Army over the Philippines throughout the entire duration of the war. What is less well-known, however, are the efforts of Filipina warriors who joined the resistance movement by taking up arms, working as spies in Japanese industry, distributing Allied propaganda, healing the sick, wounded, and starving as nurses and doctors, and mapping out battle strategies to raid POW camps and Japanese military centers on the islands. These women were known as guerrilleras: female guerrilla soldiers.&#13;
&#13;
Colonel Yay Panlilio&#13;
One of these guerrilleras was Yay Panlilio. Born in the United States to an Irish American father and a Filipina mother, Panlilio left the USA as a young adult to live in the Philippines to reconnect with her Filipina/o heritage and to find a collective space to hone her writing as a journalist with other like-minded women of color. She would become a radio jockey and news correspondent in the years leading up to the invasion of the Philippine Islands by the Imperial Japanese Army. Once the Imperial Japanese had taken Manila, forcing the Allied Filipino and American troops into hiding following the Bataan Death March, Panlilio became a spy sending out crypted messages to the Filipino resistance for the Allies at a Japanese controlled Filipino radio station in Manila. Her broadcasts with KZRH station were so complex and cryptic that even MacArthur was unsure of whether she remained loyal to the goal of liberating the Philippines.&#13;
Upon hearing about her allegiance to the Allies, Panlilio was forced to flee Manila as the Japanese Imperial Army zeroed in on her whereabouts. She escaped to the forests and contracted malaria, but would recover and join the Underground Resistance, eventually becoming a colonel in the Markings’ Guerrilla branch in Luzon, east of Manila. Whether she was operating as a journalist, camp nurse, military strategist, leading men into espionage missions, building resistance networks from province to province, or raiding Japanese military warehouses and reconnaissance centers, Panlilio was a headstrong, stalwart, and plucky guerrilla leader in the Pacific Theater. She became one amongst only a handful of women who received the high rank of colonel or general along with the United States Medal of Freedom with Silver Palm. She would eventually write of her courageous war experience in her memoir, The Crucible: An Autobiography By Colonel Yay, Filipina American Guerrilla. She passed away in 1978.&#13;
&#13;
Lourdes Poblete&#13;
From a young age, Lourdes Poblete was raised on Philippine American military bases. When the Japanese Imperial Army invaded and took control of American bases in Luzon, her family was forced to leave after her father was taken hostage. Soon after, she was recruited as a teenager to operate as a guerrilla informant. Poblete’s main tasks involved carrying Allied propaganda and coded messages, sometimes folded into newspapers or hidden in cigarette boxes. She was eventually caught by Filipino makapili (Filipinos loyal to the Imperial Japanese regime) and Japanese informants and was imprisoned for two years at Fort Santiago. Poblete was constantly anxious and afraid that the Japanese soldiers would use her as a comfort woman. She and another inmate, a fellow Filipina guerrillera, were able to band together for moral support in an uncertain and life threatening environment. Forced to work as cleaners of fort tunnels converted into POW jails, the women lived in filthy conditions, vulnerable to body lice and disease that regularly spread from prisoner to prisoner. Once the Underground Resistance and Allied forces began to make headway in taking back the Philippines from the Japanese, Poblete managed to escape after she was transferred to Manila. She traveled from Manila to her hometown of Pasig by foot. During the grueling 15 mile trek, she was extremely malnourished and too afraid to ask passerbys for help, as they too might be informants for the Japanese Imperial Army. As the Allies and Filipina/o guerrillas began to liberate the main island of Luzon, Poblete again volunteered her services to the resistance effort as a nurse and caregiver to the injured soldiers. After the war, she became an informant and key witness aiding in the war crime trials investigation led by the International Military Tribunal of the Far East. She eventually immigrated to the United States and worked as a medical personnel and caregiver in the Bay Area. Still alive and in her late nineties, Poblete is currently retired and lives in the famous International Hotel (I-Hotel) for Asian American senior citizens. She remains active in promoting Filipina/o American World War II history to local youth.&#13;
&#13;
Serapia Estojero Aremas&#13;
Serapia Estojero Aremas was only a college student when she heard the sirens and bells ring on her campus, warning students that war had broken out and that they had to leave the university immediately to go home to their families. Soon after, she was recruited as a guerrillera to watch over an affluent Filipino family who had ties to the Philippine Guerrilla Forces stationed in Samar. Once the family was assassinated by Japanese soldiers, Serapia traveled back to her home province on Leyte. There she participated in the guerrilla communication networks that warned nearby villagers if Japanese Imperial soldiers were nearby through bamboo “telephone” poles (An older Filipino communication system that required knocking on bamboo stalks to produce a loud hollow echo. By following certain rhythms or taps, similar to morse code, villagers were able to relay different signals and messages to one another over long distances). Towards the last stretch of the war, Serapia volunteered to help pack and distribute both medical supplies and food rations to local families. Her volunteer work with the United States Armed Forces of the Far East (USAFFE) and Red Cross restored morale and stability to the ravaged communities on Leyte.&#13;
After completing fashion and design school in Manila, Aremas and her husband, a Filipino American sergeant, left the Philippines for the United States. Her husband Ricardo, part of the famous manong generation, returned to working as a farm laborer on the Central Coast in the Salinas Valley, eventually settling in Salinas and working at Fort Ord. Serapia would become a homemaker, professional seamstress, designer, beautician, and cake designer, to name a few of her trades, and together with her husband helped to support the Filipina/o American community of Salinas. Still a devoted club member to the Salinas Filipino Women’s Club, Serapia is enjoying retirement and recently celebrated her 99th birthday.&#13;
&#13;
Pinay Legacies of World War II&#13;
The ratio of guerrilleras—women guerrillas—to male guerrillas was 1:10 in the underground resistance. Pinay guerrilleras’ presence and heroic feats in a male dominated warzone opened the conversation of women’s capabilities outside the traditional labor assignments given to women in war as nurses, typists, or secretaries. The accomplishments of women like Panlilio, Aremas, and Poblete broke traditional gender molds and serve as prime examples of the modern pinay warrior. Pinay Guerrilleras would not be recognized for their services in the war until President Barack Obama’s signing of the Filipino Veterans of World War II Congressional Gold Medal Act of 2016. Nearly 42,000 other applicants by the end of 2016 were acknowledged and awarded medals of recognition and veterans’ benefits both at the state capital and again in San Francisco’s City Hall.&#13;
For more information, see Pinay Guerrilleras: The Unsung Heroics of the Filipina Resistance Fighters during the Pacific War by Bulosan Center Historian Stacey Anne Salinas. The book can be purchased at http://www.pacificatrocities.org/pinay-guerrilleras.html&#13;
&#13;
Lorraine Agtang&#13;
Lorraine Agtang was born in a labor camp near Delano, California on 1952. Lorraine is of Mexican and Filipino descent. Her mother, Lorenza Agtang, was born in Chihuahua, Mexico. Her father, Platon Agtang, was a migrant worker from Cavite Province in the Philippines, who worked at the sugar fields in Hawaii, canneries in Alaska, and the farmworker circuits throughout Central California. Lorraine’s exposure to farm labor activism occurred at an early age, as Agtang and her family left the fields of Chamorro Farms in support of the Agricultural Workers Organizing Committee during the 1965 Delano Grape Strike.&#13;
As Lorraine grew older, she became increasingly involved with the United Farmworkers (UFW), first working at the hospital clinic at the UFW’s 40 Acres facility. After the completion of the Agbayani Village retirement home, she served as the facility’s first manager. While working at Agbayani Village, Agtang interacted and befriended several Filipino veterans of the 1965 strike, including Willie Barrientos, Sebastian Sahagun and former UFW Vice President Philip Vera Cruz. During the 1973 Strike, she served as a UFW organizer in Northern and Central California.&#13;
Today, Lorraine continues to advocate for the history of Filipino Americans in the United Farmworkers, often giving speeches about the accomplishments of Manongs (An Ilocano word for “Older Brother,” typically attributed to the original 1965 Filipino strikers). Her image is depicted in the Chavez memorial at Sacramento’s Cesar Chavez Park.&#13;
For more information on Lorraine, please view her oral histoy interview and photograph collection at the Welga Digital Archive&#13;
(tinyurl.com/WelgaArchive)&#13;
&#13;
Cynthia Bonta&#13;
Cynthia Bonta is a scholar and social justice advocate known for her community service work and her involvement with the Christian ministry. Born at Laguna, Philippines, Cynthia received her BS in Zoology in 1958, before moving to the United States in 1965 as a Ecumenical Scholar for the Pacific School of Religion in Berkeley, California. She became involved with the school’s Social Justice Committee, which worked with the farm worker activists in the Central Valley. Through the 1970s, she devoted more time towards the farmworker movement, eventually relocating to the United Farm Workers La Paz Headquarters at Keene, California. She became involved with Philippine and Filipino American issues during the 1970s, becoming an activists for the Union of Democratic Filipinos (KDP).&#13;
Additionally, she co-founded the Outstanding Filipino Youth Awards&#13;
Program in 1990 as a project of the Philippine National Day Association, held several leadership positions for the Council of Asian Pacific Islanders Together for Advocacy and Leadership (CAPITAL), and in 2004 she was named a KVIE Local Hero during the 2004 Asian Pacific American Heritage Month.&#13;
For more information on Cynthia, please view her oral histoy interview at the Welga Digital Archive&#13;
(tinyurl.com/WelgaArchive)&#13;
&#13;
Lillian Galedo&#13;
Lillian Galedo was born in Stockton, California in 1948 to parents who emigrated from Bohol, the Philippines. Lillian entered UC Davis in 1968, at a time when the United Farm Workers rallied strike supporters throughout the country and when the Third World Movement recruited college students to the ethnic studies cause. Lillian was instrumental in organizing the Stockton Filipino Research Project, which documented the city’s Filipino Community and researched the history of Little Manila’s demolished buildings.&#13;
During the late 1970s, Lillian joined the Katipunan ng Demokratikong Pilipino (KDP) and helped organize the Far West Convention at Seattle, Washington. After graduating from UC Davis, Lilian joined several social justice and civil rights causes, as she advocated against the Simpson-Mazzoli immigration bill (see photo), co-founded the Filipino Civil Rights Advocates, and joined Filipino Advocates for Justice. She has held staff positions at UC Berkeley, UC Santa Barbara, and UC Davis and has been a research assistant with the Migrant and Farmworker Research Project for the state Department of Labor. In recognition of her involvement, Lillian was chosen by both the city of Berkeley and by Filipinas Magazine as a 1994 Outstanding Woman of the Bay Area. In 2017, Lillian retired as the Executive Director for Filipino Advocates for Justice.&#13;
For more information on Lillian, please view her oral histoy interview at the Welga Digital Archive&#13;
(tinyurl.com/WelgaArchive)&#13;
&#13;
Dawn Bohulano Mabalon&#13;
From her humble beginnings as a young woman from South Stockton, Dawn rose to become a tenured professor of history at San Francisco State University, a National Trustee and National Scholar for the Filipino American National Historical Society (FANHS) and one of the key figures of the Asian American Pacific Islanders in Historic Preservation among many other distinctions. One of Dawn’s most notable accomplishments was the preservation of Stockton’s Little Manila neighborhood, which was continually threatened with “urban renewal efforts” throughout the 20th century. Along with her lifelong friend Dillon Delvo, Dawn established the Little Manila Foundation, which ensures Stockton’s Filipino heritage is preserved and promoted through after school education programs, cultural dance programs, and preservation initiatives.&#13;
Dawn’s work is a testament to the importance of encouraging and supporting scholarship amongst minoritized communities. As she wrote: “We have lost much of our community’s history because of the assumption that our past is not history, that is it not an American experience worthy of interpretation and analysis.” Yet, Mabalon’s single-minded passion and commitment to her community’s past allowed her to excavate a history that, by the time of her research, was practically decimated. The rich texture and sites of U.S. immigration history can so easily disappear without the efforts of scholar-activists like Mabalon. Her work is an important contribution to FilipinoAmerican history, Asian American history, and, more broadly, U.S. immigration history.&#13;
Dawn passed away on August 10, 2018 at Kauai, Hawaii. On the day of her passing, Dawn and co-author Gayle Romasanta submitted the final draft for Journey for Justice: The Life of Larry Itliong. This children’s book is available at bridgedelta.com, and a portion of the proceeds will go to Filipino American National Historical Society (FANHS), Little Manila Rising, and Pin@y Educational Partnerships (PEP).&#13;
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